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It’s been more than two decades since the first edition of this landmark book garnered public accolades for its sensitive yet honest and forthright approach to the many disquieting questions surrounding the emotional debate over animal rights. Is moral concern something owed by human beings only to human beings? Drawing upon his philosophical expertise, his extensive experience of working with animal issues all over the world, and his knowledge of biological science, Bernard E Rollin – now widely recognised as the father of veterinary ethics – develops a compelling analysis of animal rights as it is emerging in society.The result is a sound basis for rational discussion and social policy development in this area of rapidly growing concern. He believes that society must elevate the moral status of animals and protect their rights as determined by their natures. His public speaking and published works have contributed to passage of major federal legislation designed to increase the well-being of laboratory animals. This new Third Edition is greatly expanded and includes a new chapter on animal agriculture, plus additional discussions of animal law, companion animal issues, genetic engineering, animal pain, animal research, and many other topics.
This major collection of essays stands at the border of aesthetics and ethics and deals with charged issues of practical import: art and morality, the ethics of taste, and censorship. As such its potential interest is by no means confined to professional philosophers; it should also appeal to art historians and critics, literary theorists, and students of film. Prominent philosophers in both aesthetics and ethics tackle a wide array of issues. Some of the questions explored in the volume include: Can art be morally enlightening and, if so, how? If a work of art is morally better does that make it better as art? Is morally deficient art to be shunned, or even censored? Do subjects of artworks have rights as to how they are represented? Do artists have duties as artists and duties as human beings, and if so, to whom? How much tension is there between the demands of art and the demands of life?
Don Browning’s important work critically appropriates the distinctive insights of religious ethics and contemporary psychology to inform and reform both. Here he elaborates the moral context for pastoral care by formulating five levels of practical moral thinking, illustrates them in two case studies involving homosexuality, and integrates the levels into a method of theological practice. It is a helpful but not dominating ethical framework for pastoral care and counseling useful to students, pastors, and congregations alike. “Browning, in this book, continues efforts to teach religious ethics to those working as counselors…. It presents a clear argument and method for laying practical and workable foundations of religious ethics in pastoral work.” -Clergy Journal “[Browning] points out that much of our pastoral care is undergirded by unexamined or only partially examined moral and ethical thinking…. In our efforts to avoid moralism, we have moved more and more toward a stance of ethical neutrality which has done a disservice to the people who look to us for help. Pastoral care and counseling need to be grounded in a practical moral theology or theological ethics.” -Christian Century “Browning provides ample resources for pastors to begin a discipline of critical moral reflection, especially in their role as counselors…. His borrowings from moral philosophers and theological ethics are explicated in the context of case studies and should prove helpful for anyone engaged in the practice of ministry.” -Religious Studies Review Don S. Browning is Alexander Campbell Professor Emeritus of Ethics and the Social Sciences, Divinity School, University of Chicago. His work at the intersection of theological ethics and social sciences has led to such pioneering and influential works as Religious Thought and the Modern Psychologies and A Fundamental Practical Theology.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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