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No issue is more fateful for civilization than moral relativism. History knows not one example of a successful society which repudiated moral absolutes. Yet most attacks on relativism have been either pragmatic (looking at its social consequences) or exhorting (preaching rather than proving), and philosophers’ arguments against it have been specialized, technical, and scholarly.In his typical unique writing style, Peter Kreeft lets an attractive, honest, and funny relativist interview a “Muslim fundamentalist” absolutist so as not to stack the dice personally for absolutism. In an engaging series of personal interviews, every conceivable argument the “sassy Black feminist” reporter Libby gives against absolutism is simply and clearly refuted, and none of the many arguments for moral absolutism is refuted.
This book originated as lectures for a course on political philosophy that Rawls taught regularly at Harvard in the 1980s. In time the lectures became a restatement of his theory of justice as fairness, revised in light of his more recent papers and his treatise Political Liberalism (1993). As Rawls writes in the preface, the restatement presents “in one place an account of justice as fairness as I now see it, drawing on all [my previous] works.” He offers a broad overview of his main lines of thought and also explores specific issues never before addressed in any of his writings.Rawls is well aware that since the publication of A Theory of Justice in 1971, American society has moved farther away from the idea of justice as fairness. Yet his ideas retain their power and relevance to debates in a pluralistic society about the meaning and theoretical viability of liberalism. This book demonstrates that moral clarity can be achieved even when a collective commitment to justice is uncertain.
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