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The premier political philosopher of his day, John Rawls, in three decades of teaching at Harvard, has had a profound influence on the way philosophical ethics is approached and understood today. This book brings together the lectures that inspired a generation of students–and a regeneration of moral philosophy. It invites readers to learn from the most noted exemplars of modern moral philosophy with the inspired guidance of one of contemporary philosophy’s most noteworthy practitioners and teachers.Central to Rawls’s approach is the idea that respectful attention to the great texts of our tradition can lead to a fruitful exchange of ideas across the centuries. In this spirit, his book engages thinkers such as Leibniz, Hume, Kant, and Hegel as they struggle in brilliant and instructive ways to define the role of a moral conception in human life. The lectures delineate four basic types of moral reasoning: perfectionism, utilitarianism, intuitionism, and–the ultimate focus of Rawls’s course–Kantian constructivism. Comprising a superb course on the history of moral philosophy, they also afford unique insight into how John Rawls has transformed our view of this history.
`Colin Farrelly has gathered together in one volume several of the key texts that have shaped recent developments in political theory. The structure of the book reflects that of many courses offering surveys of recent debates between liberals and their critics. It is an excellent teaching resource’ – Shane O’Neill, Queen’s University, Belfast `An excellent selection of key pieces that have shaped the debates that dominate contemporary political philosophy. Each section is prefaced with a clear and insightful introduction which gives a valuable commentary on each piece, sets it in its context, and indicates its influence on the field. This book will be a very useful resource for students of these debates from all backgrounds’ – Catriona McKinnon, University of York Contemporary Political Theory provides an accessible introduction to the key works of major contemporary political theorists. Key theorists and writers include John Rawls, Robert Nozick, Michael Walzer, Michael Sandel, Susan Okin, Will Kymlicka, Iris Marion Young, Charles Taylor, Nancy Fraser and John Dryzek. The readings are organized thematically into seven sections on egalitarian-liberalism, libertarianism, communitarianism, republicanism, feminism, deliberative democracy, and multiculturalism. A substantial introduction is provided to each to identify the main issues and the significance of the carefully selected excerpts that follow. The result is a complete but concise guide through the literature and major topics and areas of debate in contemporary political theory and political philosophy. Colin Farrelly is Assistant Professor in the Department of Political Science at the University of Waterloo, Canada. Contemporary Political Theory: A Reader will complement his textbook Introduction to Contemporary Political Theory also published by SAGE Publications.
The predominant view of moral virtue can be traced back to Aristotle. He believed that moral virtue must involve intellectual excellence. To have moral virtue one must have practical wisdom – the ability to deliberate well and to see what is morally relevant in a given context. Julia Driver challenges this classical theory of virtue, arguing that it fails to take into account virtues which do seem to involve ignorance or epistemic defect. Some ‘virtues of ignorance’ are counterexamples to accounts of virtue which hold that moral virtue must involve practical wisdom. Modesty, for example, is generally considered to be a virtue even though the modest person may be making an inaccurate assessment of his or her accomplishments. Driver argues that we should abandon the highly intellectualist view of virtue and instead adopt a consequentialist perspective which holds that virtue is simply a character trait which systematically produces good consequences.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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