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بایگانی‌های B815 .G65 2002 - خانه اخلاق پژوهان جوان
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Contents

by John M. Bennett

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Subject: Poetry,

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Ethics of Human Rights

by Esther D. Reed

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Subject: Civil Rights - Religious Aspects, Human Rights - Moral And Ethical Aspects, Human Rights - Religious Aspects,

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Kant on Moral Autonomy

by Oliver Sensen

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Subject: Free Will And Determinism,

“The concept of autonomy is one of Kant’s central legacies for contemporary moral thought. We often invoke autonomy as both a moral ideal and a human right, especially a right to determine oneself independently of foreign determinants; indeed, to violate a person’s autonomy is considered to be a serious moral offence. Yet while contemporary philosophy claims Kant as the originator of its notion of autonomy, Kant’s own conception of the term seems to differ in important respects from our present-day interpretation. Kant on Moral Autonomy brings together a distinguished group of scholars who explore the following questions: what is Kant’s conception of autonomy? What is its history and its influence on contemporary conceptions? And what is its moral significance? Their essays will be of interest both to scholars and students working on Kantian moral philosophy and to anyone interested in the subject of autonomy”–

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Value And Context The Nature Of Moral And Political Knowledge

by Alan Thomas

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Subject: Philosophy,

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Justice

by Nicholas Wolterstorff

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Subject: Christianity And Justice, Human Rights, Human Rights/ Religious Aspects/ Christianity,

Wide-ranging and ambitious, Justice combines moral philosophy and Christian ethics to develop an important theory of rights and of justice as grounded in rights. Nicholas Wolterstorff discusses what it is to have a right, and he locates rights in the respect due the worth of the rights-holder. After contending that socially-conferred rights require the existence of natural rights, he argues that no secular account of natural human rights is successful; he offers instead a theistic account. Wolterstorff prefaces his systematic account of justice as grounded in rights with an exploration of the common claim that rights-talk is inherently individualistic and possessive. He demonstrates that the idea of natural rights originated neither in the Enlightenment nor in the individualistic philosophy of the late Middle Ages, but was already employed by the canon lawyers of the twelfth century. He traces our intuitions about rights and justice back even further, to Hebrew and Christian scriptures. After extensively discussing justice in the Old Testament and the New, he goes on to show why ancient Greek and Roman philosophy could not serve as a framework for a theory of rights. Connecting rights and wrongs to God’s relationship with humankind, Justice not only offers a rich and compelling philosophical account of justice, but also makes an important contribution to overcoming the present-day divide between religious discourse and human rights.

محبوب ترین موضوعات

نتایج برای : B815 .G65 2002
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