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The issue of care serves as a critique of the agonising situation of our civilization, but it also serves as an inspiring principle for a new paradigm of living together. In this book, Leonardo Boff, one of the founders of liberation theology, envisions a world in which care has been recognised as fundamental to being human.
“What implications do recent empirical findings from the fields of biology, primatology, anthropology, psychology and history have for metaethical theories about moral objectivity? I defend the thesis that these findings detract from the plausibility of a realist account of moral objectivity but leave room for a more moderate, antirealist account of objectivity, framed in terms of stance-invariance. The dissertation consists of six articles written for publication in academic journals. In these articles I present two novel, empirically informed challenges to moral realism, and point out some shortcomings of existing challenges. One of the novel challenges builds on the second horn of Sharon Street’s ‘Darwinian Dilemma’, according to which moral realists are committed to an implausible evolutionary hypothesis, and extends this criticism to the historical realm. The other novel challenge is fuelled by theoretical and experimental work in moral psychology, and takes issue with the presumed advantages of moral realism in explaining the qualities of our moral experience. Apart from criticizing moral realism, I also develop and defend an alternative account of moral objectivity in antirealist terms and argue that it is as least as successful as a realist account in capturing the objectivist commitments of ordinary moral discourse.”– Page 14.
In this exploration of new territory between ethics and epistemology, Miranda Fricker argues that there is a distinctively epistemic type of injustice, in which someone is wronged specifically in their capacity as a knower. Justice is one of the oldest and most central themes in philosophy, but in order to reveal the ethical dimension of our epistemic practices the focus must shift to injustice. Fricker adjusts the philosophical lens so that we see through to the negative space that is epistemic injustice. The book explores two different types of epistemic injustice, each driven by a form of prejudice, and from this exploration comes a positive account of two corrective ethical-intellectual virtues. The characterization of these phenomena casts light on many issues, such as social power, prejudice, virtue, and the genealogy of knowledge, and it proposes a virtue epistemological account of testimony. In this ground-breaking book, the entanglements of reason and social power are traced in a new way, to reveal the different forms of epistemic injustice and their place in the broad pattern of social injustice.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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