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Leading figures in ancient philosophy present nineteen original papers on three key themes in the work of Richard Sorabji. The papers dealing with Metaphysics range from Democritus to Numenius on basic questions about the structure and nature of reality: necessitation, properties, and time. The section on Soul includes one paper on the individuation of souls in Plato and five papers on Aristotle’s and Aristotelian theories of cognition, with a special emphasis on perception. The section devoted to Ethics concentrates upon Stoicism and the complex views the Stoics held on such topics as motivation, akrasia, oikeiosis, and the emotions. It also includes one paper on the influence of Greek ethics in Modern Philosophy. The volume also contains a fascinating “intellectual autobiography” by Sorabji himself, and a full Bibliography of his works.
Although Kantian autonomy is often considered independent of time and place, J.B. Schneewind’s landmark study, The Invention of Autonomy, has shown that much can be learned by analyzing Kant’s moral philosophy in the context of the history of modern moral philosophy. Distinguished contributors accordingly relate Kant’s work to the historical context of his predecessors (as well as the empirical context of human agency) in this valuable resource for professionals and advanced students.
In this book, Slote offers the first full-scale foundational account of virtue ethics to have appeared since the recent revival of interest in the ethics of virtue. Slote advocates a particular form of such ethics for its intuitive and structural advantages over Kantianism, utilitarianism, and common-sense morality, and he argues that the problems of other views can be avoided and a contemporary plausible version of virtue ethics achieved only by abandoning specifically moral concepts for general aretaic notions like admirability and virtue. Although this study is not bound by particular Aristotelian doctrines, it places an Aristotelian emphasis on both self-benefiting and other-benefiting virtues. Slote criticizes Kantian and common-sense morality for internal incoherencies and for downgrading the moral individual and her well-being in some previously unnoticed ways. By contrast, this book defends a distinctive, intuitive, and symmetric ethical principle according to which we should balance self-concern with concern for others, but it also concludes that there is, contrary to utilitarianism, no single basis for status as a virtue nor any simple relation between the virtues and human well-being.
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