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بایگانی‌های 9781405152617 - خانه اخلاق پژوهان جوان
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Moral Error Theory

by Jonas Olson

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Subject: Philosophy / Ethics & Moral Philosophy, Philosophy / General, Philosophy / History & Surveys / General, Philosophy / History & Surveys / Modern,

Jonas Olson presents a critical survey of moral error theory, the view that there are no moral facts and so all moral claims are false. In Part I (History), he explores the historical context of the debate, and discusses the moral error theories of David Hume and of some more or less influential twentieth century philosophers, including Axel Hägerström, Bertrand Russell, Ludwig Wittgenstein, and Richard Robinson. He argues that the early cases for moral error theory are suggestive but that they would have been stronger had they included something like J. L. Mackie’s arguments that moral properties and facts are metaphysically queer. Part II (Critique) focuses on these arguments. Olson identifies four queerness arguments, concerning supervenience, knowledge, motivation, and irreducible normativity, and goes on to establish that while the first three are not compelling, the fourth has considerable force, especially when combined with debunking explanations of why we tend to believe that there are moral properties and facts when in fact there are none. One conclusion of Part II is that a plausible error theory takes the form of an error theory about irreducible normativity. In Part III (Defence), Olson considers challenges according to which that kind of error theory has problematic ramifications regarding hypothetical reasons, epistemic reasons, and deliberation. He ends his discussion with a consideration of the implications of moral error theory for ordinary moral thought and talk, and for normative theorizing.

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Political concepts

by Richard Paul Bellamy

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Subject: Political Science, Political Science / General, Political Science / Public Policy / General, Political Science / Reference,

This book offers a sophisticated analysis of central political concepts in the light of recent debates in political theory. It introduces readers to some of the main interpretations, pointing out their strengths and weaknesses, including a broad range of the main concepts used in contemporary debates on political theory. It tackles the principle concepts employed to justify any policy or institution and examines the main domestic purposes and functions of the state. It goes on to study the relationship between state and civil society and finally looks beyond the state to issues of global concern and inter-state relations.

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Women’s Reflections on the Complexities of Forgiveness

by Wanda Malcolm

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Subject: Forgiveness, Women, Women/ Psychology,

This book by womenrepresents a diversity of opinions about every aspect of forgiveness, embodying a tolerance for differing perspectives. The contributors are researchers and therapists who have dedicated themselves to grappling with the controversies and conundrums associated with forgiveness. On the basis of their clinical and empirical work in the field, the authors have questioned established definitions, opposed emerging “truisms” within the field, and used research methods that run counter to traditional practices. The result is a compelling collection of research and clinical wisdom that pushes us to consider new perspectives on the mysterious process of forgiveness.

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Forgiveness in a Wounded World: Jonah’s Dilemma

by Janet Howe Gaines

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Subject: ,

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Happiness, Death, and the Remainder of Life

by Jonathan Lear

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Subject: Aristotle, Ethics, Freud, Sigmund, Psychoanalysis And Philosophy,

Separated by millennia, Aristotle and Sigmund Freud gave us disparate but compelling pictures of the human condition. But if, with Jonathan Lear, we scrutinize these thinkers’ attempts to explain human behavior in terms of a higher principle–whether happiness or death–the pictures fall apart. Aristotle attempted to ground ethical life in human striving for happiness, yet he didn’t understand what happiness is any better than we do. Happiness became an enigmatic, always unattainable, means of seducing humankind into living an ethical life. Freud fared no better when he tried to ground human striving, aggression, and destructiveness in the death drive, like Aristotle attributing purpose where none exists. Neither overarching principle can guide or govern “the remainder of life,” in which our inherently disruptive unconscious moves in breaks and swerves to affect who and how we are. Lear exposes this tendency to self-disruption for what it is: an opening, an opportunity for new possibilities. His insights have profound consequences not only for analysis but for our understanding of civilization and its discontent.

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