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These two volumes, edited by the distinguished Cornell University Plato scholar Gail Fine, contain some 37 articles on various aspects of Plato’s philosophy. Most of the articles have been previously published, although some have been revised for these volumes. None dates from before 1970 and almost all are by scholars from the English-speaking world. These volumes will be widely understood to be doing for Plato scholarship in the last thirty years what the three well-known volumes edited by Gregory Vlastos (two on Plato, one on Socrates) did for Plato scholarship in the period between the end of World War II and 1970. Just as Vlastos attempted to assemble the best of Anglo-American scholarship to provide a snapshot of the contemporary ‘state-of-the-art,’ so Fine’s volumes will no doubt be taken to have done the same. Remarkably, most of the essays in Fine’s volumes cover a range of topics and employ a method strikingly similar to those in Vlastos’ volumes.
The quality of the essays is uniformly very high. A number of them will become or already have become standard starting-points for further discussion of a topic. A re-reading of the essays in the Vlastos volumes after reading these would no doubt be illuminating. Having said this much, it is truly remarkable that in roughly 1000 pages of material there is hardly even a mention of approaches to Plato in the last generation other than that of what can best be termed the Anglo-American analytic tradition.
Richard Rorty is famous, maybe even infamous, for his philosophical nonchalance. His groundbreaking work not only rejects all theories of truth but also dismisses modern epistemology and its preoccupation with knowledge and representation. At the same time, the celebrated pragmatist believed there could be no universally valid answers to moral questions, which led him to a complex view of religion rarely expressed in his writings.In this posthumous publication, Rorty, a strict secularist, finds in the pragmatic thought of John Dewey, John Stuart Mill, Henry James, and George Santayana, among others, a political imagination shared by religious traditions. His intent is not to promote belief over nonbelief or to blur the distinction between religious and public domains. Rorty seeks only to locate patterns of similarity and difference so an ethics of decency and a politics of solidarity can rise. He particularly responds to Pope Benedict XVI and his campaign against the relativist vision. Whether holding theologians, metaphysicians, or political ideologues to account, Rorty remains steadfast in his opposition to absolute uniformity and its exploitation of political strength.
Covering an important theme in Humean studies, this book focuses on Humes hugely influential account of the relation between reason and morality, found in book three of his Treatise of Human Nature. Arguing that this account includes a fundamental contradiction that has gone unnoticed in modern debate, this fascinating volume contains a refreshing combination of historical-scholarly work and contemporary analysis that seeks to expose this contradiction and therefore provide a significant contribution to current scholarship in the area. Beginning by pointing out a contradiction in the intermediary premise concerning whether reason can influence action, or is wholly powerless, the book then moves on to draw out the consequences for recent meta-ethics of the failure to acknowledge this contradiction. Finally, Botros highlights the root of the arguments power in an article of naturalistic dogma. A significant and thought-provoking addition to this popular field of study, Hume,Reason and Morality is undoubtedly an important resource for moral philosophers interested in meta-ethics and practical reason, as well as Humean scholars.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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