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Major work on ethics, by one of the most influential thinkers of the last 2 centuries, deals with master/slave morality and modern man’s current moral practices; the evolution of man’s feelings of guilt and bad conscience; and how ascetic ideals help maintain human life under certain conditions.
The Theory of Moral Sentiments is an important philosophical work by Scottish philosopher and political economist Adam Smith. Smith writes largely about moral rights, focusing on the nature of morality and the motive of morality. This key work is divided into four parts which are Ethics and Virtue, Private Rights and Natural Liberty, Familial Rights and State and Individual Rights. The Theory of Moral Sentiments is highly recommended for those who are interested in the writings of Adam Smith and also those who are discovering his works for the first time.
Philosophers have increasingly advocated a virtue-based ethics that challenges traditional moral theories founded on moral obligation and delineation of right or wrong in given situations. Stan van Hooft provides a broad overview of the history of virtue ethics from Aristotle to Nietzsche to the ideas of contemporary writers Ricoeur and Levinas. He explores the major themes of moral theory and shows how a virtue ethics approach differs from those of other traditions. Van Hooft considers how morally complex practical problems, such as abortion, euthanasia, and integrity in politics, might be approached from a virtue perspective and addresses the charges of relativism and egoism that are often mounted against virtue ethics, arguing that virtue ethics is highly relevant to our understanding of the moral dimensions of professional roles.
In this important study Nicholas Wolterstorff interprets and discusses the ethics of belief which Locke developed in the latter part of Book IV of his “Essay Concerning Human Understanding.” After lengthy discussion on the origin of ideas, the nature of language, and the nature of knowledge, Locke got around to arguing what he indicated in the opening Epistle to the Reader to be his overarching aim: how we ought to govern our belief, especially (though by no means only) on matters of religion and morality. Professor Wolterstorff shows that what above all placed this topic on Locke’s agenda was the collapse, in his day, of a once-unified moral and religious tradition in Europe into warring factions. Locke’s epistemology was thus a culturally and socially engaged one; it was his response to the cultural crisis of his day. Convinced also that of genuine knowledge we human beings have very little, Locke argued that instead of following tradition we ought to turn “to the things themselves” and let “Reason be your guide.” This view of Locke, in which centrality is given to the last book of the “Essay,” invites an interpretation of the origins of modern philosophy different from most of the current ones. Accordingly, after discussing Hume’s powerful attack on Locke’s recommended practice, Wolterstorff argues for Locke’s originality and discusses his contribution to the modernity of post-sixteenth-century philosophy.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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