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بایگانی‌های 9780548152720 - خانه اخلاق پژوهان جوان
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G. E. MOORE: Early Philosophical Writings

by Thomas Baldwin

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Subject: Bisacsh, Philosophy / Ethics & Moral Philosophy, Philosophy / General, Philosophy / History & Surveys / Modern,

“G. E. Moore’s fame as a philosopher rests on his ethics of love and beauty, which inspired Bloomsbury, and on his ‘common sense’ certainties, which challenge abstract philosophical theory. Behind these themes lie his critical engagement with Kant’s idealist philosophy, which is published here for the first time. These early writings, Moore’s fellowship dissertations of 1897 and 1898, show how he initiated his influential break with idealism. In 1897 his main target was Kant’s ethics; but by 1898 it was the whole Kantian project of transcendental philosophy that he rejected, and the theory which he developed to replace it gave rise to the new project of philosophy as logical analysis. This edition includes comments by Moore’s examiners, Henry Sidgwick, Edward Caird and Bernard Bosanquet, and in a substantial introduction the editors explore the crucial importance of the dissertations to the history of twentieth-century philosophical thought”–

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Golden Rule

by Jeffrey Wattles

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Subject: Golden Rule, Golden Rule/ Comparative Studies, Religion / Christian Theology / Ethics, Religion / Comparative Religion,

In an age plagued by selfishness, materialism, and violence, ethicists feel impelled to find a universal system of values. To arrive at such a “rule” requires that they struggle with a series of seemingly irreconcilable questions. First, are universal values possible in a pluralistic world, and how does one do justice to both human equality and to individual and cultural differences? How is one to understand the interface between religious moral teachings and the ethics of secular humanism? Finally, can such a system integrate moral intuition and moral reason? In the first scholarly book in English on the golden rule since the seventeenth century, Jeffrey Wattles demonstrates how a clear understanding of the psychological, philosophical, and religious ramifications of the rule can form the synthesis needed to solve these dilemas.The golden rule, “do to others as you would have others do to you,” is widely assumed to have a single meaning, shared by virtually all the world’s religions. It strikes the average person as intuitively true, though most modern philosophers reject it or recast it in more rational form. Wattles surveys the history of the golden rule and its spectrum of meanings in diverse contexts, ranging from Confusius to Plato and Aristotle, from classical Jewish literature to the New Testament. He also considers medieval, Reformation, and modern theological and philosophical responses and objections to the rule, as well as how some early twentieth-century American leaders have tried to use the rule. Wattles draws these diverse interpretation into a synthesis that responds, at the psychological, philosophical, and religious levels, to the challenges to moral living in any given culture. Emotionally, the rules counsels consideration for others feelings by asking that “you place yourself in their shoes.” Intellectually, it activates moral thinking about what is fair. At the same time, it retains a spiritual appeal as “the principle of the practice of the family of God.”Demonstrating how, despite its contentious history, this age-old ethical principle contiues to be relevant in dealing with contemporary issues, The Golden Rule should interest students and scholars working in religious studies, philosophy and ethics, and psychology, as well as anyone looking for an alternative to postmodern cynicism and alienation.

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The limits of medical paternalism

by Heta Hayry

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Subject: Ethics, Medical, Informed Consent, Medical Ethics, Medical Personnel - Psychology,

Paternalistic intervention, especially in the context of modern medicine and health care, is the topical issue of The Limits of Medical Paternalism. Dr Hayry aims to define and morally assess paternalistic interventions through a defined conceptual background. The method employed for this purpose is that of applied philosophical ethics in the analytic tradition. It is argued that there is a marked distinction between strong and weak paternalism. Strong paternalism is defined as the violation of autonomy of a patient ‘in her own best interest’ when the person is capable of autonomous decision-making in matters that concern primarily only herself. Weak paternalism is the violation of autonomy when a person is temporarily incapable of self-determined decision-making; it is therefore sometimes justifiable. The application of these views is that no overall a priori judgement concerning the rights and wrongs of such medical intervention is possible.

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Two Views of Virtue: Absolute Relativism and Relative Absolutism (Contributions in Philosophy)

by F.F. Centore

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Subject: Ethical Absolutism, Ethical Relativism, Philosophy / Ethics & Moral Philosophy, Religious Ethics,

Centore’s work is an inquiry into the weaknesses and strengths of the two basic positions in ethics: the man-centered model and the God-centered model for deciding between right and wrong behavior. The philosophical paradigm for the man-centered approach is absolute relativism, while the paradigm for the God-centered approach is relative absolutism. Centore argues that the man-centered model in actual practice proves not to be realistic as an ethical guide, while the God-centered model, if properly understood, is the most useful approach. This work penetrates difficult ethical issues by examining human experience and reasoning in conjunction with actual choices of action. Although the God-centered approach is shown to be the most practical, Centore argues for a natural moral law that avoids any specific theology. Each chapter discusses the historical and theoretical background of the approaches and two possible compromises. The work is enlivened with examples of possible contexts in which moral decisions must take place. Various ethical dilemmas are presented with an examination of the potential consequences of applying either the atheistic or the theistic ethical approach. Centore’s argument is complex, but he explains the elements clearly and his conclusion is strengthened by real-life cases and an extensive Bibliography.

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