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Purchase of this book includes free trial access to www.million-books.com where you can read more than a million books for free. This is an OCR edition with typos. Excerpt from book: CHAPTER III. ON QUALITY OF PLEASURE. I Alluded in the last chapter to the two great unsettled questions, to what degree happiness is different for different people, and how far it is in each man’s own power for himself. Both these questions concern the subject of this chapter. If happiness is different for different people, how far ought it to be so ? And how far can we raise the character of our happiness ? There is perhaps a disposition in our age to accept A morality jTi i iT ofhappi- a morality of happiness as better, more like what we ness, espe- expect morality to be, than one of rule: such a hoi,,1 morality may take the form of a utilitarianism recog- rj;e nizing different kinds of pleasures, some worthier and is more c- more to be striven after than others. Religion too than’a mo- has not unfrequently shown itself more in harmony i1ety of with the moral philosophy which speaks much of happiness than with that which speaks much of law. And though it is true that when religion has spoken the language of bare utilitarianism, as in Paley, it has not much commended itself to real human feeling: still when it is presented to us not only as conformable to our desire, but also as what is to regulate our desire, uniting with its promises to make us happy a call upon us for effort after a worthy happiness, and elevation of our idea of happiness (as we are told on the one hand that the ways of religion are pleasantness and her paths peace, while on the other hand we pray that we may love that which God commands and desire that he promises); the morality which is thus proposed to us has charms in our view which do not belong to a morality of rule. But this But then it is to be observed that this more at- worthiness tractive form of utilitarianism involves …
Here is the concluding volume of Sir Anthony Kenny’s monumental four-volume history of philosophy, the first major single-author narrative history to appear for several decades. Here Kenny tells the fascinating story of the development of philosophy in the modern world, from the early nineteenth century to the end of the millennium. Alongside (and intertwined with) extraordinary scientific advances, cultural changes, and political upheavals, the last two centuries have seen some of the most intriguing and original developments in philosophical thinking, which have transformed our understanding of ourselves and our world. In the first part of the book, Kenny offers a lively narrative introducing the major thinkers in their historical context. Among those we meet are the great figures of continental European philosophy, from Schopenhauer, Kierkegaard, and Nietzsche to Heidegger, Sartre, and Derrida; the Pragmatists such as C.S. Pierce and William James, who first developed a distinctively American philosophical tradition; Marx, Darwin, and Freud, the non-philosophers whose influence on philosophy was immense; and Wittgenstein and Russell, friends and colleagues who set the agenda for analytic philosophy in the twentieth century. Kenny then proceeds to guide the reader lucidly through the nine main areas of philosophical work in the period, offering a serious engagement with ideas and arguments about logic, language, epistemology, metaphysics, ethics, aesthetics, politics, and the existence of God. Graced with many beautiful illustrations, Philosophy in the Modern World concludes Kenny’s stimulating history of the intellectual development of Western civilization, allowing readers to trace the birth and growth of philosophy from antiquity to the present day.
The pioneering moral philosopher Annette Baier presents a series of new and recent essays in ethics, broadly conceived to include both engagements with other philosophers and personal meditations on life. Baier’s unique voice and insight illuminate a wide range of topics. In the public sphere, she enquires into patriotism, what we owe future people, and what toleration we should have for killing. In the private sphere, she discusses honesty, self-knowledge, hope, sympathy, and self-trust, and offers personal reflections on faces, friendship, and alienating affection.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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