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Over the last few decades information and communication technology has come to play an increasingly prominent role in our dealings with other people. Computers, in particular, have made available a host of new ways of interacting, which we have increasingly made use of. In the wake of this development a number of ethical questions have been raised and debated. Ethics in Cyberspace focuses on the consequences for ethical agency of mediating interaction by means of computers, seeking to clarify how the conditions of certain kinds of interaction in cyberspace (for example, in chat-rooms and virtual worlds) differ from the conditions of interaction face-to-face and how these differences may come to affect the behaviour of interacting agents in terms of ethics.
One of the world’s most important political philosophers, Jon Elster is a leading thinker on reason and rationality and their roles in politics and public life. In this short book, he crystallizes and advances his work, bridging the gap between philosophers who use the idea of reason to assess human behavior from a normative point of view and social scientists who use the idea of rationality to explain behavior. In place of these approaches, Elster proposes a unified conceptual framework for the study of behavior.Drawing on classical moralists as well as modern scholarship, and using a wealth of historical and contemporary illustrations,Reason and Rationalitymarks a new development in Elster’s thinking while at the same time providing a brief, elegant, and accessible introduction to his work.
Richard Sorabji presents a brilliant exploration of the history of ourunderstanding of the self, which has remained elusive and mysterious throughoutthe spectacular development of human knowledge of the outside world. He rangesfrom ancient to contemporary thought, Western and Eastern, to reveal and assessthe insights of a remarkable variety of thinkers. He discusses a set of topicswhich are at the heart of our understanding of ourselves: personal identity;memory; the importance of seeing one’s life as a whole; the relation betweenself, intellect, will, and agency; self-awareness; the stream of consciousness;embodiment; death and survival. He rejects the view, found in variousphilosophical and religious writings, that the self is an illusion, and developshis own original conception of the self as essential to our ownership of ourexperience and our apprehension of the world.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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