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بایگانی‌های 9780387369549 - خانه اخلاق پژوهان جوان
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Economic Structure of Intellectual Property Law

by William M. Landes

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Subject: Intellectual Property, Intellectual Property/ Economic Aspects, Intellectual Property/ United States,

This book takes a fresh look at the most dynamic area of American law today, comprising the fields of copyright, patent, trademark, trade secrecy, publicity rights, and misappropriation. Topics range from copyright in private letters to defensive patenting of business methods, from moral rights in the visual arts to the banking of trademarks, from the impact of the court of patent appeals to the management of Mickey Mouse. The history and political science of intellectual property law, the challenge of digitization, the many statutes and judge-made doctrines, and the interplay with antitrust principles are all examined. The treatment is both positive (oriented toward understanding the law as it is) and normative (oriented to the reform of the law). Previous analyses have tended to overlook the paradox that expanding intellectual property rights can effectively reduce the amount of new intellectual property by raising the creators’ input costs. Those analyses have also failed to integrate the fields of intellectual property law. They have failed as well to integrate intellectual property law with the law of physical property, overlooking the many economic and legal-doctrinal parallels.This book demonstrates the fundamental economic rationality of intellectual property law, but is sympathetic to critics who believe that in recent decades Congress and the courts have gone too far in the creation and protection of intellectual property rights.

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ARISTOTLE ON TELEOLOGY

by Monte Ransome Johnson

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Subject: Teleology,

Monte Johnson examines the most controversial aspects of Aristiotle’snatural philosophy: his teleology. Is teleology about causation or explanation?Does it exclude or obviate mechanism, determinism, or materialism? Is it focusedon the good of individual organisms, or is god or man the ultimate end of allprocesses and entities? Is teleology restricted to living things, or does itapply to the cosmos as a whole? Does it identify objectively existent causes inthe world, or is it merely a heuristic for our understanding of other causalprocesses? Johnson argues that Aristotle’s aporetic approach drives a middlecourse between these traditional oppositions, and avoids the dilemma, frequentlyurged against teleology, between backwards causation and anthropomorphism.Although these issues have been debated with extraordinary depth by Aristotlescholars, and touched upon by many in the wider philosophical and scientificcommunity as well, there is no comprehensive historical treatment of the issue. Aristotle is commonly considered the inventor of teleology, although the preciseterm originated in the eighteenth century. If teleology means the use of endsand goals in natural science, then Aristotle was rather a critical innovator ofteleological explanation. Teleological notions were widespread among hispredecessors, but Aristotle rejected their conception of extrinsic causes suchas mind or god as the primary causes for natural things. Aristotle’s radicalalternative was to assert nature itself as an internal principle of change andan end, and his teleological explanations focus on the intrinsic ends of naturalsubstances – those ends that benefit the natural thing itself. Aristotle’s use of ends was subsequently conflated with incompatible’teleological’ notions, including proofs for the existence of a providential ordesigner god, vitalism and animism, opposition to mechanism and non-teleologicalcausation, and anthropocentrism. Johnson addresses these misconceptions throughan elaboration of Aristotle’s methodological statements, as well as anexamination of the explanations actually offered in the scientific works.

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Being Human: Ethics, Environment, and Our Place in the World

by Anna L. Peterson

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Subject: Environmental Ethics, Ethics,

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CONFRONTING ARISTOTLE’S ETHICS

by Eugene Garver

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Subject: Ethics & Moral Philosophy, Philosophy,

Book Summary of Confronting Aristotle’s Ethics: Ancient And Modern MoralityWhat is the good life? Posing this question today would likely elicit very different answers. Some might say that the good life means doing good?improving one?s community and the lives of others. Others might respond that it means doing well?cultivating one?s own abilities in a meaningful way. But for Aristotle these two distinct ideas?doing good and doing well?were one and the same and could be realized in a single life. In Confronting Aristotle?s Ethics, Eugene Garver examines how we can draw this conclusion from Aristotle’s works, while also studying how this conception of the good life relates to contemporary ideas ofmorality. The key to Aristotle?s views on ethics, argues Garver, lies in the Metaphysics or, more specifically, in his thoughts on activities, actions, and capacities. For Aristotle, Garver shows, it is only possible to be truly active when acting for the common good, and it is only possible to be truly happy when active to the extent of one?s own powers. But does this mean we should aspire to Aristotle?s impossibly demanding vision of the good life? In a word, no. Garver stresses the enormous gap between life in Aristotle?s time and ours. As a result, this book will be a welcome rumination on not only Aristotle, but the relationship between the individual and society in everyday life..

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