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Do we desire things because they are good, or are they good because we desire them? Objectivists answer that we desire things because they are good; subjectivists answer that things are good because we desire them. Further, does it make sense to account for moral disagreement by claiming, as the moral relativist does, that something might be good for one person but not for another? Some essays in this book consider whether objective moral truths can be grounded in an understanding of the nature of human beings as rational and social animals. Some discuss the ethical theories of historical figures-Aristotle, Aquinas, or Kant-or offer critical assessments of the work of recent and contemporary theorists-such as Moore, Putnam, Ayn Rand, Philippa Foot, and Rosalind Hursthouse. Other essays ask whether moral principles and values can be constructed through a process of practical reasoning or deliberation. Still others consider what the phenomenology of our moral experiences can reveal about moral objectivity.
Each book in this series offers all of the statutes, legal opinions, and studies a student needs to structure a cohesive argument on a given controversial topic. Issues are presented from multiple points of view; sidebars cite laws and opinions to aid in critical analysis; paratextual questions encourage reader engagement; and all sources are fully documented.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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