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PREFACE. THE nucleus of this little book is formed by an article on Ethics which I wrote some years ago for the E zc cIopaB f iiat nnnica. I found that, in the opinion of persons whose judgment had weight with me, this article appeared likely to meet the needs of English students desirous of obtaining a general knowledge of the history of ethical thought I have, therefore, by the permission of Messrs. Black, the publishers of the EnglcZop riaB ritannica, reprinted it in this separate form. In so doing, I have considerably altered and enlarged it but, aftcr some hesitation, I determined to adhere to the main outlines of the original article, according to which the chapter IV. dealing with the modern pcriod is mainly confined to English Ethics, and only deals with foreign ethical systems in a subordinate way, as sources of influence on English thought. I adopted this resolution, partly because it seemed to me that the merit of my article-if it had any-lay in a certain compact unity of movement which would v inevitably be lost if I tried to include a treatment of French and German moralists on a scale corresponding to my treatment of English moralists while at the same time a considerable portion of what I thus omitted appeared to me to have a distinctly subordinate interest for English readers as compared with what I included. I ought further to explain that, for somewhat similar reasons, I have taken pains to keep Ethics as separate as I conveniently could from Theology and Metaphysics, and also from Politics this separation, however, is naturally less complete in some parts of the subject than in others -e. g. in dealing with the medireval period the relations of Ethics to Theology arenecessarily more prominent than in the modern period. Finally, I may perhaps say that I have aimed throughout at the greatest possible impartiality and objectivity of treatment and in order better to attain this rcsult I have not attempted to deal with contemporary modes of ethical thought-with which I have been engaged controversially-except in a very brief and summary way. In the greater part of the book-i. e. in by far the larger part of Chapter II., in almost all Chapter IV., I draw attention to the words a consitlerable portion because they were overlooked by a reviewer who selected this sentence for severe criticism. The omission of the111 substitutes an o i ionur llicli I should regard as indelensi1 le for one which I still think almost incontrovertible. PREFACE vii and in some of Chapter 111.-my exposition is primarily based on my own study of the original authors. Where this is not the case I have tried to guard myself from error by comparing different historians of philosophy, and referring to the original authors whenever this comparison left me doubtful. And throughout I have endeavoured to correct and supplement the results of my own study by comparing them with the views expressed in other historical worlts. I a n especially indebted, as regards Chapter I I ., to Zellers Geschichte der Griechischen Philosophic but, in revising the chapter, I have also derived useful suggestions from Ziegler, Geschichte der Ethi, and from an excellent little book on Epicureanism by Rlr. Wallace. The account of Christian morality in Chapter 111…
In Against Moral Responsibility, Bruce Waller launches a spirited attack on a system that is profoundly entrenched in our society and its institutions, deeply rooted in our emotions, and vigorously defended by philosophers from ancient times to the present. Waller argues that, despite the creative defenses of it by contemporary thinkers, moral responsibility cannot survive in our naturalistic-scientific system. The scientific understanding of human behavior and the causes that shape human character, he contends, leaves no room for moral responsibility. Waller argues that moral responsibility in all its forms–including criminal justice, distributive justice, and all claims of just deserts–is fundamentally unfair and harmful and that its abolition will be liberating and beneficial. What we really want–natural human free will, moral judgments, meaningful human relationships, creative abilities–would survive and flourish without moral responsibility. In the course of his argument, Waller examines the origins of the basic belief in moral responsibility, proposes a naturalistic understanding of free will, offers a detailed argument against moral responsibility and critiques arguments in favor of it, gives a general account of what a world without moral responsibility would look like, and examines the social and psychological aspects of abolishing moral responsibility. Waller not only mounts a vigorous, and philosophically rigorous, attack on the moral responsibility system, but also celebrates the benefits that would result from its total abolition.
A top Fortune 500 sales trainer shows how to transform the ugly truth into beautiful sales No Lie–Truth Is the Ultimate Sales Tool introduces salespeople to a powerful new approach to winning customers’ trust instantly and selling more, more, more. Drawing upon his years of experience training sales forces at Xerox, American Express, PepsiCo, Verizon, and other top shops worldwide, guru Barry Maher explains why the most effective salespeople know how to transform their product or service’s negatives into positive selling points, or even bragging points. Using fascinating and instructive real-world examples, he describes six proven strategies that let readers: Win customer trust, instantly, by telling the whole truth about a product Use that trust to transform a negative into a powerful selling point Compare a product’s shortcomings with a competitor’s advantages and come out on top Convince potential customers that a product’s negatives translate into greater success and satisfaction
This important book confronts the brutal history of the 20th century to unravel the psychological mystery of why so many atrocities occurred–the Holocaust, Hiroshima, the Gulag, Cambodia, Yugoslavia, Rwanda, and others–and how we can prevent their reoccurrence.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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