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بایگانی‌های 663 - خانه اخلاق پژوهان جوان
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Case Histories in Business Ethics

by Chris Megone

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Subject: Business Ethics, Business Ethics/ Case Studies, Case Method, Electronic Books,

Typically, case histories are used to illustrate assertions or arguments or to stimulate debate about an issue within business ethics. This volume examines that role, illustrating the link between case histories and more general theoretical approaches to business ethics.

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ANIMAL RIGHTS, HUMAN WRONGS

by Tom Regan

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Subject: Animal Rights, Animal Rights/ Moral And Ethical Aspects,

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Philosophical Essays

by Freiherr von Leibniz Gottfried Wilhelm

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Subject: Philosophy, Philosophy / General, Philosophy / History & Surveys / General, Philosophy / History & Surveys / Modern,

A superb text for teaching the philosophy of Descartes, this volume includes all his major works in their entirety, important selections from his lesser known writings, and key selections from his philosophical correspondence. The result is an anthology that enables the reader to understand the development of Descartes’s thought over his lifetime. Includes a biographical Introduction, chronology, bibliography, and index.

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Rational Theology in Interfaith Communication

by Wilferd Madelung

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Subject: Islam - Doctrines, Islam - Relations, Judaism - Relations, Karaites,

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Plato’s Moral Psychology: Intellectualism, the Divided Soul, and the Desire for Good

by Rachana Kamtekar

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Subject: Ethics, Psychology And Philosophy, Soul,

Plato’s Moral Psychology is concerned with Plato’s account of the soul and its impact on our living well or badly, virtuously or viciously. The core of Plato’s moral psychology is his account of human motivation, and Rachana Kamtekar argues that throughout the dialogues Plato maintains that human beings have a natural desire for our own good, and that actions and conditions contrary to this desire are involuntary (from which follows the ‘Socratic paradox’ that wrongdoing is involuntary). Our natural desire for our own good may be manifested in different ways: by our pursuit of what we calculate is best, but also by our pursuit of pleasant or fine things – pursuits which Plato assigns to distinct parts of the soul. Kamtekar develops a very different interpretation of Plato’s moral psychology from the mainstream interpretation, according to which Plato first proposes that human beings only do what we believe to be the best of the things we can do (‘Socratic intellectualism’) and then in the middle dialogues rejects this in favour of the view that the soul is divided into parts with some good-dependent and some good-independent motivations (‘the divided soul’).

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