Notice: تابع WP_Block_Type_Registry::register به طورنادرست فراخوانی شد. نامهای نوع بلوک نباید حروف بزرگ داشته باشند. لطفاً برای اطلاعات بیشتر، اشکال زدایی در وردپرس را مشاهده کنید. (این پیام در نگارش 5.0.0 افزوده شده است.) in /home/ethicsho/public_html/wp-includes/functions.php on line 5313
Warning: Use of undefined constant TDC_PATH_LEGACY - assumed 'TDC_PATH_LEGACY' (this will throw an Error in a future version of PHP) in /home/ethicsho/public_html/wp-content/plugins/td-composer/td-composer.php on line 109
Warning: Use of undefined constant TDSP_THEME_PATH - assumed 'TDSP_THEME_PATH' (this will throw an Error in a future version of PHP) in /home/ethicsho/public_html/wp-content/plugins/td-composer/td-composer.php on line 113 بایگانیهای 644 - خانه اخلاق پژوهان جوان Notice: Trying to access array offset on value of type bool in /home/ethicsho/public_html/wp-content/plugins/wp-ulike/inc/general-functions.php on line 807
John Rawls (1921-2002) was one of the 20th century’s most important philosophers and continues to be among the most widely discussed of contemporary thinkers. His work, particularly A Theory of Justice, is integral to discussions of social and international justice, democracy, liberalism, welfare economics, and constitutional law, in departments of philosophy, politics, economics, law, public policy, and others. Samuel Freeman is one of Rawls’s foremost interpreters. This volume contains nine of his essays on Rawls and Rawlsian justice, two of which are previously unpublished. Freeman places Rawls within historical context in the social contract tradition, addresses criticisms of his positions, and discusses the implications of his views on issues of distributive justice, liberalism and democracy, international justice, and other subjects. This collection will be useful to the wide range of scholars interested in Rawls and theories of justice.
Centore’s work is an inquiry into the weaknesses and strengths of the two basic positions in ethics: the man-centered model and the God-centered model for deciding between right and wrong behavior. The philosophical paradigm for the man-centered approach is absolute relativism, while the paradigm for the God-centered approach is relative absolutism. Centore argues that the man-centered model in actual practice proves not to be realistic as an ethical guide, while the God-centered model, if properly understood, is the most useful approach. This work penetrates difficult ethical issues by examining human experience and reasoning in conjunction with actual choices of action. Although the God-centered approach is shown to be the most practical, Centore argues for a natural moral law that avoids any specific theology. Each chapter discusses the historical and theoretical background of the approaches and two possible compromises. The work is enlivened with examples of possible contexts in which moral decisions must take place. Various ethical dilemmas are presented with an examination of the potential consequences of applying either the atheistic or the theistic ethical approach. Centore’s argument is complex, but he explains the elements clearly and his conclusion is strengthened by real-life cases and an extensive Bibliography.
In the Fall of 1930 Will Durant found himself outside his home in Lake Hill, New York, raking leaves. He was approached by a well-dressed man who told him in a quiet tone that he was going to kill himself unless the philosopher could give him a valid reason not to. Not having the time to wax philosophic on the matter, Durant did his best to furnish the man with reasons to continue his existence. Haunted by the encounter with the despondent stranger, Durant contacted 100 luminaries in the arts, politics, religion and sciences, challenging them to respond not only to the fundamental question of life’s meaning (in the abstract) but also to relate how they each (in the particular) found meaning, purpose and fulfillment in their own lives. Durant turned their answers and his own into a book entitled “On The Meaning Of Life,” which was released to the general public in 1932. Unpromoted, the litte treasure found its way into few hands, and almost no copies of the book exist today. Now available for a new generation through Promethean Press, “On The Meaning Of Life” is a powerful book on a very powerful topic. In this book Will Durant has fashioned an unprecedented “dream team” of luminaries that is both profound and diverse: poets, philosophers, saints, inmates, athletes, Nobel Prize winners, college professors, psychologists, entertainers, musicians, authors and leaders. Within their varied insights, despite their uniqueness as individuals and the very different lives they led, the reader will note a consistent thread running through their viewpoints, revealing a commonality among human beings who not only seek meaning in life, but who actually achieve it.
The UK Environmental Law Association (UKELA) holds a conference each year to bring together academics and practitioners,lawyers and environmental experts from other disciplines – within both science and social science. It is a unique event providing a forum for discussion of the most pressing issues of environmental regulation, and provides a unique combination of analysis and practical application. These articles, presented as papers at the Cardiff Conference in 2001, provide an accessible and informative collection addressing the conference theme of economics, ethics and the environment, including such issues as: how we can use traditional economic devices such as taxation, trading and insurance to assist in environmental regulation; how we treat and protect the natural world; how we might cope with the growing problem of waste; and how we should react to safeguard the environment in the face of risks and scientific uncertainties. The collection forms a topical and wide ranging discussion of key issues for legal practitioners, academics and students and will also be of great interest to a wider range of disciplines relating to the environment.
If Christianity is to be a compelling and relevant voice in the 21st Century, it needs a fresh messagenot a new innovation or novel interpretation, but a return to our roots.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
-
0 Comments