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The legalities of particular religious practices depend on many factors, such as the type of occult or religious activity, the current laws, and the intention of the individual practitioner. Written by the director of the Institute for the Research of Organized and Ritual Violence, Investigating Religious Terrorism and Ritualistic Crimes is the first complete resource to assist in crime scene identification, criminal investigation, and prosecution of religious terrorism and occult crime. It analyzes occult and religious terrorist practices from each group’s theological perspective to help you understand traditional and contemporary occult groups and domestic and international terrorist religions, demarcate legal religious practice from criminal activity, and acquire techniques specific to occult and terrorist religion crime scene investigation.
On September 11 2001, thousands of people died in the attacks on the Unitedtates. How could this act of terror be justified? A young man kills hisister to protect his family’s honour. How could this be “right”?;These areust two of the questions tackled by Neil Levy in this guide to thehilosophy of moral relativism – the idea that concepts of “rightness” and “rongness” vary from culture to culture and that there is no such thing as anbsolute moral code. Opening with a comprehensive definition to thisontroversial theory, the book examines all the arguments for and againstoral relativism, from its implications for ethics to the role of humaniology and the difficulty of separating cultural values from innateehaviour. The author draws on case studies from sources as diverse as theztecs and the Australian aboriginals to illustrate debates such as: can wever have a shared morality?; can concepts of “rightness” and “wrongness”ver be absolute?; does moral relativism pose a threat to human rights?;oncluding with a proposal for a more modest form of relativism, and
Widely regarded as one of the foremost figures in contemporary philosophy of religion, Linda Zagzebski has written a new book that will be seen as a major contribution to ethical theory and theological ethics. At the core of the book lies a new form of virtue theory based on the emotions. Quite distinct from deontological, consequentialist and teleological virtue theories, this one has a particular theological, indeed Christian, foundation. The new theory helps to resolve philosophical problems and puzzles of various kinds: the dispute between cognitivism and non-cognitivism in moral psychology, the claims and counterclaims of realism and anti-realism in the metaphysics of value, and paradoxes of perfect goodness in natural theology, including the problem of evil. As with Zagzebski’s previous Cambridge book Virtues of the Mind, this new book will be sought out eagerly by a broad swathe of professionals and graduate students in philosophy and religious studies.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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