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Sam Harris’s first book,The End of Faith,ignited a worldwide debate about the validity of religion. In the aftermath, Harris discovered that most peoplefrom religious fundamentalists to nonbelieving scientistsagree on one point: science has nothing to say on the subject of human values. Indeed, our failure to address questions of meaning and morality through science has now become the most common justification for religious faith. It is also the primary reason why so many secularists and religious moderates feel obligated to “respect” the hardened superstitions of their more devout neighbors.In this explosive new book, Sam Harris tears down the wall between scientific facts and human values, arguing that most people are simply mistaken about the relationship between morality and the rest of human knowledge. Harris urges us to think about morality in terms of human and animal well-being, viewing the experiences of conscious creatures as peaks and valleys on a “moral landscape.” Because there are definite facts to be known about where we fall on this landscape, Harris foresees a time when science will no longer limit itself to merely describing what people do in the name of “morality”; in principle, science should be able to tell us what weoughtto do to live the best lives possible. Bringing a fresh perspective to age-old questions of right and wrong and good and evil, Harris demonstrates that we already know enough about the human brain and its relationship to events in the world to say that there are right and wrong answers to the most pressing questions of human life. Because such answers exist, moral relativism is simply falseand comes at increasing cost to humanity. And the intrusions of religion into the sphere of human values can be finally repelled: for just as there is no such thing as Christian physics or Muslim algebra, there can be no Christian or Muslim morality.Using his expertise in philosophy and neuroscience, along with his experience on the front lines of our “culture wars,” Harris delivers a game-changing book about the future of science and about the real basis of human cooperation.
This volume is the first English-language book-length text to trace the development of bioethics in the Ibero-American context. Coverage is given to many particular countries within Latin America with an aim to present the historical development of bioethics therein. This history takes place against the backdrop of a tumultuous period of time in the history of Latin America. The volume also discusses the relationship of bioethics in Latin America to questions and issues in Roman Catholic moral theology and philosophy. Moreover, it specifically touches on how these issues affect women in the region.”Ibero-American Bioethics: History and Perspectives” is a landmark work, collecting the voices of those who participated in the founding and development of bioethics in Latin America, the Caribbean, and the Iberian Peninsula. The volume offers the reader a cluster of perspectives on the various births of bioethics in this region. The essays in part are irreplaceable first-person voices that give an account of how bioethics took shape within the Spanish and Portuguese cultures both in Europe and in the Americas. As such, the volume is a collection of primary sources, otherwise not available in English, that presents historical panoramas and explores the new perspectives born of the different phases of bioethics in Ibero-America – from its assimilation of bioethics to its creation of its own authentic voices. The volume also encompasses critical reflections from this region on the quite different ways in which its local bioethics have taken shape. As such, this volume also offers an introduction into the quite different concerns that frame and direct bioethics in the cultural context of Ibero-America.The book gives a rich, deep, broad, and pluralist presentation of Ibero-American bioethics and its contribution to the international phenomenon of bioethics. It is a volume for all readers interested in bioethics, Ibero-American studies, and international approaches to health care policy.
Freedom of the sort implicated in acting freely or with free will is important to the truth of different sorts of moral judgment, such as judgments of moral responsibility and those of moral obligation. Little thought, however, has been invested into whether appraisals of good or evil presuppose free will. This important topic has not commanded the attention it deserves owing to what is perhaps a prevalent assumption that freedom leaves judgments concerning good and evil largely unaffected. The central aim of this book is to dispute this assumption by arguing for the relevance of free will to the truth of two sorts of such judgment: welfare-ranking judgments or judgments of personal well-being (when is one’s life intrinsically good for the one who lives it?), and world-ranking judgments (when is a possible world intrinsically better than another?). The book also examines free will’s impact on the truth of such judgments for central issues in moral obligation and in the free will debate. This book should be of interest to those working on intrinsic value, personal well-being, moral obligation, and free will.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
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بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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