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بایگانی‌های 449 - خانه اخلاق پژوهان جوان
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Durkheim’s Philosophy Lectures

by Emile Durkheim

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Subject: Philosophy, Social Sciences, Social Sciences/ Philosophy,

Moving back and forth between the history of philosophy and the contributions of philosophers in his own day, Durkheim takes up topics as diverse as philosophical psychology, logic, ethics, and metaphysics, and seeks to articulate a unified philosophical position. Remarkably, the ‘social realism’ that is so characteristic of his later work – where he insists, famously, that social facts cannot be reduced to psychological or economic ones, and that such facts constrain human action in important ways – is totally absent in these early lectures. For this reason, they will be of special interest to students of the history of the social sciences, for they shed important light on the course of Durkheim’s intellectual development. Intellectual historians, historically-minded philosophers, and French historians will all find the lectures a valuable historical document. Insofar as they speak to the philosophical foundations of Durkheim’s thought, they should also be of great interest to social theorists.

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MORALITY OF BUSINESS

by Tibor R. Machan

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Subject: Business And Politics, Business Ethics, Electronic Books, Free Enterprise - Moral And Ethical Aspects,

Government interference in free enterprise is growing. Should they intercede in business ethics and corporate responsibility; and if so, to what extent? The Morality of Business: A Profession for Human Wealthcare goes beyond the utilitarian case in discussing the various elements of business ethics, social policy, job security, outsourcing, government regulation, stakeholder theory, advertising and property rights.”Professor Machan has done it again! Profit seeking behavior by business is ethical and prudent, but it only can be ethical when a person is free, and that depends upon having private property rights. Business ethics is not about ‘corporate citizenship,’ as so many others seem to believe. The contemplative life, so highly valued by many in academe, is made possible by the success of those in commerce. Which one lives a more ethical life? Read Machan’s, The Morality of Business for his answer.”-Don Booth, Chapman University, California, USA

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Moral Consciousness and Communicative Action

by Jürgen Habermas

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Subject: Act (Philosophy), Communication, Ethics,

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essays on the principles of morality and natural religion

by Henry Home

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Subject: Ethics, Philosophy / Ethics & Moral Philosophy, Philosophy / History & Surveys / Modern, Religion / History,

“The Essays is commonly considered Kames’s most important philosophical work. In the first part, he sets forth the principles and foundations of morality and justice, attacking Hume’s moral skepticism and addressing the controversial issue of the freedom of human will. In the second part, Kames focuses on questions of metaphysics and epistemology to offer a natural theology in which the authority of the external senses is an important basis for belief in the Deity.” “The text of this volume is based on the third edition of 1779, while the appendix presents substantial variant readings in the first and second editions.”–BOOK JACKET.

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response of discourse ethics

by Karl-Otto Apel

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Subject: Discourse Ethics, Ethics, Ethics, Modern, Philosophy / Ethics & Moral Philosophy,

The need for a global ethics has its origin in the human situation as such (i.e. in the fact of hominisation that has dismissed us from the natural security of animal instincts and thrown us into the state of freedom) and especially in the present situation of humankind that is characterised by an extreme increase of external challenges to our co-responsability, brought about by the results of natural science, technology, politics and economy, and – as it appears – lacking internal resources of ethical reason. The present book tries to show that the transcentendal-pragmatic approach to discourse ethics can reconstruct the genesis of this situation and provide a rational response to the external challenges to and the internal deficits of global ethics. (Peeters 2001)

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