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Most people believe that there are limits to the sacrifices that morality can demand. Although it would often be meritorious, we are not, in fact, morally required to do all that we can to promote overall good. What’s more, most people also believe that certain types of acts are simply forbidden, morally off limits, even when necessary for promoting the overall good. In this provocative analysis Kagan maintains that despite the intuitive appeal of these views, they cannot be adequately defended. In criticizing arguments for limited moral requirements as well as those for unconditionally prohibited acts, Kagan offers a sustained attack on two of the most basic features of ordinary common sense morality.
Celadon, a poor nation on a poor planet, engaged in civil war and a haven for every type of villainy in space, is ripe for cleanup. The military could pacify it handily, but it would take a statesman to fix it.But some statesmen have ethics, which politicians and megacorps find inconvenient. President Bishwanath compounded the sin by being astute, ambitious and capable. Something had to be done, because a working nation isn’t much use for pork and graft.When the word comes down that he is dead, the politicians move on with a new plan, re-allocating resources, and finding a new, more pliable president to put in place.There are three problems with this solution. Bishwanath is not dead. His mercenary bodyguards are more loyal than the politicians. And if they’re not on contract, there are no rules.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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