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بایگانی‌های 3089 - خانه اخلاق پژوهان جوان
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AIDS, drugs, and society

by Anna Alexandrova

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Subject: AIDS (Disease), AIDS (Disease)/ Prevention, Intravenous Drug Abuse, Intravenous Drug Abuse/ Health Aspects,

“While providing background theory on harm reduction and pragmatic public health approaches to disease prevention, is focused on HIV/AIDS epidemic in the countries of Central and Eastern Europe and the Newly Independent States (CEE/NIS). This region now se”

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Believing by faith

by John Bishop

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Subject: Christian Ethics, Faith And Reason, Philosophical Theology, Reformed Epistemology,

Can it be justifiable to commit oneself ‘by faith’ to a religious claim when its truth lacks adequate support from one’s total available evidence? In Believing by Faith, John Bishop defends a version of fideism inspired by William James’s 1896 lecture ‘The Will to Believe’. By critiquing both ‘isolationist’ (Wittgensteinian) and Reformed epistemologies of religious belief, Bishop argues that anyone who accepts that our publicly available evidence is equally open to theistic and naturalist/atheistic interpretations will need to defend a modest fideist position. This modest fideism understands theistic commitment as involving ‘doxastic venture’ – practical commitment to propositions held to be true through ‘passional’ causes (causes other than the recognition of evidence of or for their truth). While Bishop argues that concern about the justifiability of religious doxastic venture is ultimately moral concern, he accepts that faith-ventures can be morally justifiable only if they are in accord with the proper exercise of our rational epistemic capacities. Legitimate faith-ventures may thus never be counter-evidential, and, furthermore, may be made supra-evidentially only when the truth of the faith-proposition concerned necessarily cannot be settled on the basis of evidence. Bishop extends this Jamesian account by requiring that justifiable faith-ventures should also be morally acceptable both in motivation and content. Hard-line evidentialists, however, insist that all religious faith-ventures are morally wrong. Bishop thus conducts an extended debate between fideists and hard-line evidentialists, arguing that neither side can succeed in establishing the irrationality of its opposition. He concludes by suggesting that fideism may nevertheless be morally preferable, as a less dogmatic, more self-accepting, even a more loving, position than its evidentialist rival.

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Techne In Aristotle’s Ethics

by Tom Angier

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Subject: Aristotle, Ethics, Ancient, Philosophy / General, Techne (Philosophy),

A new account of Aristotle’s Ethics, this book argues for the central importance of the concept of techne or craft in Aristotle’s moral theory. Exploring the importance of techne in the Platonic and pre-Platonic intellectual context in which Aristotle was writing, Tom Angier here shows that this concept has an important role in Aristotle’s Ethics that has rarely been studied in Anglo-American scholarship. Through close-analysis of the primary texts, this book uses the focus on techne to systematically critique and renew Aristotelian moral philosophy. Techne in Aristotle’s Ethics provides a novel and challenging approach to one of the Ancient World’s most enduring intellectual legacies.

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Practical Intelligence and the Virtues

by Daniel C. Russell

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Subject: Ethics, Virtue,

One of the most important developments in modern moral philosophy is the resurgence of interest in the virtues. In this new book, Daniel Russell explores two important hopes for such an approach to moral thought: that starting from the virtues should cast light on what makes an action right, and that notions like character, virtue, and vice should yield a plausible picture of human psychology. Russell argues that the key to each of these hopes is an understanding of the cognitive and deliberative skills involved in the virtues. If right action is defined in terms of acting generously or kindly, then these virtues must involve skills for determining what the kind or generous thing to do would be on a given occasion. Likewise, Russell argues that understanding virtuous action as the intelligent pursuit of virtuous goals yields a promising picture of the psychology of virtue. This book develops an Aristotelian account of the virtue of practical intelligence or “phronesis”–an excellence of deliberating and making choices–which Russell argues is a necessary part of every virtue. This emphasis on the roots of the virtues in the practical intellect contrasts with ambivalence about the practical intellect in much recent work on the virtues–a trend Russell argues is ultimately perilous for virtue theory. This book also takes a penetrating look at issues like the unity of the virtues, responsibility for character, and that elusive figure, ‘the virtuous person’. Written in a clear and careful manner, Practical Intelligence and the Virtues will appeal to philosophers and students alike in moral philosophy and moral psychology.

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Questioning Cosmopolitanism

by Stan van Hooft

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Subject: Cosmopolitanism/ Congresses, Internationalism/ Congresses, Philosophy / Ethics & Moral Philosophy, Philosophy / Political,

This book aims to provide cutting edge essays by leading scholars on cosmopolitanism. Cosmopolitanism is an emerging movement in global ethics and provides a meeting point between theorists of international law, political science, political philosophy, applied ethics, economics, development studies, and international relations. The second International Conference of the International Global Ethics Association will be held in Melbourne, Australia in June 2008 on the theme of Questioning Cosmopolitanism and will attract major scholars from around the world. It is envisaged that the best essays from this conference will be published in the proposed book.

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