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بایگانی‌های 285 - خانه اخلاق پژوهان جوان
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PUBLIC FORUM AND CHRISTIAN ETHICS

by Robert Gascoigne

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Subject: Christian Ethics, Christian Ethics/ Catholic Authors, Social Ethics,

This book addresses the question of the communication of Christian ethics in the public forum of liberal, pluralist societies. Drawing on debates in philosophy, theology and sociological theory, it relates the problem of communication to fundamental questions about the nature of liberal societies and the identity of Christian faith and the Christian community. With particular emphasis on Kantian and neo-Kantian ethics, it explores the link between autonomy and community in liberal societies. The theology of communio, expressed in revealed Christian traditions, can reconcile autonomy and community. Any Christian attempt to communicate this vision must also reflect on Christianity’s own identity, especially the ways in which its own self-consciousness grows in critical interaction with secularity. In this light, Christian ethical communication is both a witness to a distinctive identity, founded in the revelation of the triune God, and a vision of universal human solidarity which can reconcile autonomy and community.

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Radical Axiology

by Hugh P. McDonald

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Subject: Philosophy,

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Islam and War: A Study in Comparative Ethics

by John Kelsay

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Subject: Just War Doctrine, Persian Gulf War, 1991/ Religious Aspects, War, War/ Religious Aspects/ Islam,

This book explores questions regarding the justice of war and addresses the lack of comparative perspectives on the ethics of war, particularly with respect to Islam. Focusing on the role of Islamic symbols in the rhetoric of Saddam Hussein, Kelsay provides an overview of the Islamic tradition regarding war and peace, and investigates the notion of religion as a just cause for war.

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Norms of liberty

by Douglas B. Rasmussen

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Subject: Liberalism, Liberty, Natural Law,

How can we establish a political/legal order that in principles does not require the human flourishing of any person or group to be given structured preference over that of any other? Addressing this question as the central problem of political philosophy, Norms of Liberty offers a new conceptual foundation for political liberalism that takes protecting liberty, understood in terms of individual negative rights, as the primary aim of the political/legal order. Rasmussen and Den Uyl argue for construing individual rights as metanormative principles, directly tied to politics, that are used to establish the political/legal conditions under which full moral conduct can take place. These they distinguish from normative principles, used to provide guidance for moral conduct within the ambit of normative ethics. This crucial distinction allows them to develop liberalism as a metanormative theory, not a guide for moral conduct. The moral universe need not be minimized or morality grounded in sentiment or contracts to support liberalism, they show. Rather, liberalism can be supported, and many of its internal tensions avoided, with an ethical framework of Aristotelian inspiration–one that understands human flourishing to be an objective, inclusive, individualized, agent-relative, social, and self-directed activity.

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