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Celadon, a poor nation on a poor planet, engaged in civil war and a haven for every type of villainy in space, is ripe for cleanup. The military could pacify it handily, but it would take a statesman to fix it.But some statesmen have ethics, which politicians and megacorps find inconvenient. President Bishwanath compounded the sin by being astute, ambitious and capable. Something had to be done, because a working nation isn’t much use for pork and graft.When the word comes down that he is dead, the politicians move on with a new plan, re-allocating resources, and finding a new, more pliable president to put in place.There are three problems with this solution. Bishwanath is not dead. His mercenary bodyguards are more loyal than the politicians. And if they’re not on contract, there are no rules.
Why is ethics part of philosophy? Stephen Darwall’s Philosophical Ethicsintroduces students to ethics from a distinctively philosophical perspective, one that weaves together central ethical questions such as “What has value?” and “What are our moral obligations?” with fundamental philosophical issues such as “What is value?” and “What can a moral obligation consist in?”With one eye on contemporary discussions and another on classical texts, Philosophical Ethicsshows how Hobbes, Mill, Kant, Aristotle, and Nietzsche all did ethical philosophy–how, for example, they sought to gain insight into what has value through understanding what value itself is. After an introductory section, and one on main approaches to metaethics, chapters discuss “modern” philosophical moralists–Hobbes, Mill, and Kant–and pre- and postmodern philosophical approaches to ethics in Aristotle, Nietzsche, and the ethics of care.Throughout, the reader is invited to do–rather than just read about–philosophical ethics and, in doing so, to think through questions that face all thoughtful human beings. Themes include the nature of value and moral obligation, freedom and choice, human flourishing, excellence and merit, radical critiques of morality, and the importance of relationships for human life.
Cristina Bicchieri examines social norms, such as fairness, cooperation, and reciprocity, in an effort to understand their nature and dynamics, generated expectations and evolution and change. Drawing on intellectual traditions and methods, including those of social psychology, experimental economics and evolutionary game theory, Bicchieri provides an integrated account of how social norms emerge and why and when we follow them. Examining the existence and survival of inefficient norms, she demonstrates how norms evolve in ways that depend upon the psychological dispositions of the individual and how such dispositions may impair social efficiency.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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