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بایگانی‌های 2317 - خانه اخلاق پژوهان جوان
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DEATH RITES

by Robert Lee

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Subject: Family & Relationships,

A timely and provocative collection which surveys the legal and ethical issues surrounding the medical and legal management of death and dying. Aimed to be accessible to those from both the worlds of law and medicine, this volume focuses uniquely upon questions increasingly significant for both sets of practitioners, as new medical technologies are used more often to intervene to save and extend lives, sometimes without regard for the quality of life of those who are being kept alive.

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From Metaphysics to Ethics A Defence of Conceptual Analysis

by Frank Jackson

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Subject: Philosophy,

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Altering nature

by B. Andrew Lustig

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Subject: Science,

This volume analyzes concepts of nature and ‘the natural’ in discussions of biotechnology with four broad concerns in mind. First, it surveys the recent history of biotechnology debates and identifies characteristic reactions and approaches to new biotechnological developments that invoke appeals to nature. Second, it analyzes concepts of nature and ‘the natural’ as they are invoked and interpreted in five characteristic modes of discourse; viz., spirituality and religion, philosophy, science and medicine, law and economics, and aesthetics. Third, it identifies a core cluster of ontological, epistemological, moral, and aesthetic questions that arise in conversations about nature as normative. Fourth, it highlights the findings of each of the five chapters, identifies areas of contrast and commonality, and identifies areas for further research.

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God’s command

by J.E. Hare

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Subject: Christian Ethics - Reformed Authors, Divine Commands (Ethics),

This work focuses on divine command, and in particular the theory that what makes something obligatory is that God commands it, and what makes something wrong is that God commands us not to do it. Focusing on the Abrahamic faiths, eminent scholar John E. Hare explains that two experiences have had to be integrated. The first is that God tells us to do something, or not to do something. The second is that we have to work out ourselves what to do and what not to do. The difficulty has come in establishing the proper relation between them. In Christian reflection on this, two main traditions have emerged, divine command theory and natural law theory. Professor Hare successfully defends a version of divine command theory, but also shows that there is considerable overlap with some versions of natural law theory. He engages with a number of Christian theologians, particularly Karl Barth, and extends into a discussion of divine command within Judaism and Islam.0The work concludes by examining recent work in evolutionary psychology, and argues that thinking of our moral obligations as produced by divine command offers us some help in seeing how a moral conscience could develop in a way that is evolutionarily stable.

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