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An inquiry into the criteria and presuppositions which enable us to confront moral problems. It highlights Christian morality primarily in terms of persons in their freedom and mutual relationships rather than in juridical terms.
In this book, Slote offers the first full-scale foundational account of virtue ethics to have appeared since the recent revival of interest in the ethics of virtue. Slote advocates a particular form of such ethics for its intuitive and structural advantages over Kantianism, utilitarianism, and common-sense morality, and he argues that the problems of other views can be avoided and a contemporary plausible version of virtue ethics achieved only by abandoning specifically moral concepts for general aretaic notions like admirability and virtue. Although this study is not bound by particular Aristotelian doctrines, it places an Aristotelian emphasis on both self-benefiting and other-benefiting virtues. Slote criticizes Kantian and common-sense morality for internal incoherencies and for downgrading the moral individual and her well-being in some previously unnoticed ways. By contrast, this book defends a distinctive, intuitive, and symmetric ethical principle according to which we should balance self-concern with concern for others, but it also concludes that there is, contrary to utilitarianism, no single basis for status as a virtue nor any simple relation between the virtues and human well-being.
A disquieting suggestion — The nature of moral disagreement today and the claims of emotivism — Emotivism: social content and social context — The predecessor culture and the enlightenment project of justifying morality — Why the enlightenment project of justifying morality had to fail — Some consequences of the failure of the enlightenment project — “Fact”, explanation and expertise — The character of generalizations in social science and their lack of predictive power — Nietzsche or Aristotle? — The virtues in heroic societies — The virtues at Athens — Aristotle’s account of the virtues — Medieval aspects and occasions — The nature of the virtues — The virtues, the unity of a human life and the concept of a tradition — From the virtues to virtue and after virtue — Justice as a virtue: changing conceptions — After virtue: Nietzsche or Aristotle, Trotsky and St. Benedict — Postscript to the second edition.
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