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بایگانی‌های 16 - خانه اخلاق پژوهان جوان
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Personal Autonomy

by James Stacey Taylor

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Subject: Philosophy / Ethics & Moral Philosophy, Philosophy / General, Philosophy / History & Surveys / General, Psychology / General,

This volume brings together original essays addressing the theoretical foundations of the concept of autonomy, as well as essays investigating the relationship between autonomy and moral responsibility, freedom, political philosophy, and medical ethics. Written by prominent philosophers currently in these areas, the book represents cutting-edge research on the nature and value of autonomy and will be essential reading for a broad range of philosophers as well as psychologists.

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The Evolution of Agency and Other Essays (Cambridge Studies in Philosophy and Biology)

by Kim Sterelny

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Subject: Philosophy,

Thank you for using the free trial edition of Book Collector. We hope you enjoyed using it!

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Ethics And Nostalgia In The Contemporary Novel

by John J. Su

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Subject: English Fiction, Ethics In Literature, Nostalgia In Literature, Nostalgie Dans La Littérature,

Images of loss and yearning played a crucial role in literary texts written in the later part of the twentieth century. Despite deep cultural differences, novelists from Africa, the Caribbean, Great Britain, and the United States share a sense that the economic, social, and political forces associated with late modernity have evoked widespread nostalgia within the communities in which they write. In this original and wide-ranging study, John J. Su explores the relationship between nostalgia and ethics in novels across the English-speaking world. He challenges the tendency in literary studies to characterise memory as positive and nostalgia as necessarily negative. Instead, this book argues that nostalgic fantasies are crucial to the ethical visions presented by topical novels. From Jean Rhys to Wole Soyinka and from V. S. Naipaul to Toni Morrison, Su identifies nostalgia as a central concern in the twentieth-century novel.

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Virtue Ethics and Consequentialism in Early Chinese Philosophy

by Bryan Van Norden

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Subject: Confucianism, Philosophy, Confucian,

Bryan W. Van Norden examines early Confucianism as a form of virtue ethics and Mohism, an anti-Confucian movement, as a version of consequentialism. The philosophical methodology is analytic, in that the emphasis is on clear exegesis of the texts and a critical examination of the philosophical arguments proposed by each side. Van Norden shows that Confucianism, while similar to Aristotelianism in being a form of virtue ethics, offers different conceptions of ‘the good life’, the virtues, human nature, and ethical cultivation. Mohism is akin to Western utilitarianism in being a form of consequentialism, but distinctive in its conception of the relevant consequences and in its specific thought-experiments and state-of-nature arguments. Van Norden makes use of the best current research on Chinese history, archaeology, and philology. His text is accessible to philosophers with no previous knowledge of Chinese culture and to Sinologists with no background in philosophy.

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Consciousness and Moral Responsibility

by Neil Levy

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Subject: Consciousness, Responsibility,

Neil Levy presents an original theory of freedom and responsibility. Cognitive neuroscience and psychology provide a great deal of evidence that our actions are often shaped by information of which we are not conscious; some psychologists have concluded that we are actually conscious of very few of the facts we respond to. But most people seem to assume that we need to be conscious of the facts we respond to in order to be responsible for what we do. Some thinkers have argued that this naive assumption is wrong, and we need not be conscious of these facts to be responsible, while others think it is correct and therefore we are never responsible. Levy argues that both views are wrong. He sets out and defends a particular account of consciousness-the global workspace view-and argues this account entails that consciousness plays an especially important role in action. We exercise sufficient control over the moral significance of our acts to be responsible for them only when we are conscious of the facts that give to our actions their moral character. Further, our actions are expressive of who we are as moral agents only when we are conscious of these same facts. There are therefore good reasons to think that the naive assumption, that consciousness is needed for moral responsibility, is in fact true. Levy suggests that this entails that people are responsible less often than we might have thought, but the consciousness condition does not entail that we are never morally responsible. — Provided by publisher.

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