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The idea of the quality of life is central to economic and social assessment and also to public policy, social legislation, and community programmes. However, the commonly used indicators of economic success such as per capita income are at best crude measures of the quality of life. There is a strong need for a systematic exploration of the content, reach, and relevance of the concept of the quality of life, and ways of making it concrete and usable.
Suppose there is no God. This supposition implies that human life is meaningless, that there are no moral obligations and hence people can do whatever they want, and that the notions of virtue and vice, right and wrong, and good and evil have no place in the universe. Erik J. Wielenberg believes this view to be utterly erroneous and, in this thought-provoking book, he explains the reasons why. He argues that, even if God does not exist, human life can still have meaning, humans do have moral obligations, and human virtue is still possible. Wielenberg offers readers a cognent explanation of the ethical implications of naturalism–a view that denies the existence of the supernatural in human life. In his view virtue exists in a godless universe but it is significantly different from virtue in a Christian universe, and he develops naturalistic accounts of humility, charity, and hope. The overarching theme of Virtue and Value in a Godless Universe is what ethics might look like without God. Erik Wielenberg takes readers on an extraordinary tour of some of the central landmarks of this under-explored territory.
What can–and what can’t–philosophy do? What are its ethical risks–and its possible rewards? How does it differ from science? In Philosophy as a Humanistic Discipline, Bernard Williams addresses these questions and presents a striking vision of philosophy as fundamentally different from science in its aims and methods even though there is still in philosophy “something that counts as getting it right.” Written with his distinctive combination of rigor, imagination, depth, and humanism, the book amply demonstrates why Williams was one of the greatest philosophers of the twentieth century. Spanning his career from his first publication to one of his last lectures, the book’s previously unpublished or uncollected essays address metaphysics, epistemology, and ethics, as well as the scope and limits of philosophy itself. The essays are unified by Williams’s constant concern that philosophy maintain contact with the human problems that animate it in the first place. As the book’s editor, A. W. Moore, writes in his introduction, the title essay is “a kind of manifesto for Williams’s conception of his own life’s work.” It is where he most directly asks “what philosophy can and cannot contribute to the project of making sense of things”–answering that what philosophy can best help make sense of is “being human.”Philosophy as a Humanistic Discipline is one of three posthumous books by Williams to be published by Princeton University Press. In the Beginning Was the Deed: Realism and Moralism in Political Argument was published in the fall of 2005. The Sense of the Past: Essays in the History of Philosophy is being published shortly after the present volume.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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