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Purchase of this book includes free trial access to www.million-books.com where you can read more than a million books for free. This is an OCR edition with typos. Excerpt from book: CHAPTER III. ON QUALITY OF PLEASURE. I Alluded in the last chapter to the two great unsettled questions, to what degree happiness is different for different people, and how far it is in each man’s own power for himself. Both these questions concern the subject of this chapter. If happiness is different for different people, how far ought it to be so ? And how far can we raise the character of our happiness ? There is perhaps a disposition in our age to accept A morality jTi i iT ofhappi- a morality of happiness as better, more like what we ness, espe- expect morality to be, than one of rule: such a hoi,,1 morality may take the form of a utilitarianism recog- rj;e nizing different kinds of pleasures, some worthier and is more c- more to be striven after than others. Religion too than’a mo- has not unfrequently shown itself more in harmony i1ety of with the moral philosophy which speaks much of happiness than with that which speaks much of law. And though it is true that when religion has spoken the language of bare utilitarianism, as in Paley, it has not much commended itself to real human feeling: still when it is presented to us not only as conformable to our desire, but also as what is to regulate our desire, uniting with its promises to make us happy a call upon us for effort after a worthy happiness, and elevation of our idea of happiness (as we are told on the one hand that the ways of religion are pleasantness and her paths peace, while on the other hand we pray that we may love that which God commands and desire that he promises); the morality which is thus proposed to us has charms in our view which do not belong to a morality of rule. But this But then it is to be observed that this more at- worthiness tractive form of utilitarianism involves …
Over the past decade, researchers from different academic disciplines have paid increasing attention to the productivity of online environments. The ethical underpinnings of research in such settings, however, remain contested and often controversial. As traditional debates have been reignited by the need to respond to the particular characteristics of technologically-mediated environments, researchers have entered anew key debates regarding the moral, legal and regulative aspects of research ethics. A growing trend in this work has been towards the promotion of localized and contextualized research ethics – the suggestion that the decisions we make should be informed by the nature of the environments we study and the habits/expectations of participants within them. Despite such moves, the relationship between the empirical, theoretical and methodological aspects of Internet research ethics remains underexplored. Drawing from ongoing sociological research into the practices of media cultures online, this book provides a timely and distinctive response to this need.This book explores the relationship between the production of ethical stances in two different contexts: the ethical manoeuvring of participants within online media-fan communities and the ethical decision-making of the author as Internet researcher, manoeuvring, as it were, in the academic community. In doing so, the book outlines a reflexive framework for exploring research ethics at different levels of analysis; the empirical settings of research; the theoretical perspectives which inform the researcher’s objectification of the research settings; and the methodological issues and practical decisions that constitute the activity as research. The analysis of these different levels develops a way of thinking about ethical practice in terms of stabilizing and destabilizing moves within and between research and researched communities. The analysis emphasizes the continuities and discontinuities between both research practice and online media-fan activity, and social activity in on and offline environments.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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