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Literature often deals with moral issues. It focuses on human dilemmas and awakens our imagination to new possibilities. It compels us to rethink and revise our everyday assumptions, enabling us to consider ethical questions in creative ways. The Moral Life: An Introductory Reader in Ethics and Literature brings together an extensive and varied collection of 87 classical and contemporary readings on ethical theory and practice. The book is divided into four sections covering the nature of morality, moral theories, moral issues, and applied ethics. Integrating literature with philosophy in an innovative way, editor Louis Pojman uses literary works to enliven and make concrete the ethical theory or applied issues addressed in each chapter. Literary works by Hugo, Hawthorne, Melville, Tolstoy, Ibsen, Huxley, Orwell, Camus, LeGuin, Styron, and many others lead students into philosophical concepts and issues such as relativism, utilitarianism, virtue ethics, the meaning of life, freedom, sex, love and marriage, and environmental ethics. Once introduced, these topics are developed further through readings by philosophers including Aristotle, Sartre, Bernard Williams, Jane English, and Thomas E. Hill, Jr. This unique anthology emphasizes the personal dimension of ethics, which is often ignored or minimized in ethics texts. Featuring insightful part and chapter introductions as well as biographical sketches, abstracts, and study questions for each reading selection, The Moral Life is ideal for introductory ethics courses. It also provides an engaging gateway into personal and social ethics for the general reader.
Why do major historical events such as the Holocaust occupy the forefront of the collective consciousness, while profound moments such as the Armenian genocide, the McCarthy era, and France’s role in North Africa stand distantly behind? Is it possible that history “overly remembers” some events at the expense of others? A landmark work in philosophy, Paul Ricoeur’s Memory, History, Forgetting examines this reciprocal relationship between remembering and forgetting, showing how it affects both the perception of historical experience and the production of historical narrative.Memory, History, Forgetting, like its title, is divided into three major sections. Ricoeur first takes a phenomenological approach to memory and mnemonical devices. The underlying question here is how a memory of present can be of something absent, the past. The second section addresses recent work by historians by reopening the question of the nature and truth of historical knowledge. Ricoeur explores whether historians, who can write a history of memory, can truly break with all dependence on memory, including memories that resist representation. The third and final section is a profound meditation on the necessity of forgetting as a condition for the possibility of remembering, and whether there can be something like happy forgetting in parallel to happy memory. Throughout the book there are careful and close readings of the texts of Aristotle and Plato, of Descartes and Kant, and of Halbwachs and Pierre Nora.A momentous achievement in the career of one of the most significant philosophers of our age, Memory, History, Forgetting provides the crucial link between Ricoeur’s Time and Narrative and Oneself as Another and his recent reflections on ethics and the problems of responsibility and representation. “His success in revealing the internal relations between recalling and forgetting, and how this dynamic becomes problematic in light of events once present but now past, will inspire academic dialogue and response but also holds great appeal to educated general readers in search of both method for and insight from considering the ethical ramifications of modern events. . . . It is indeed a master work, not only in Ricoeur’s own vita but also in contemporary European philosophy.”—Library Journal “Ricoeur writes the best kind of philosophy—critical, economical, and clear.”— New York Times Book Review
Ongoing research in nanotechnology promises both innovations and risks, potentially and profoundly changing the world. This book helps to promote a balanced understanding of this important emerging technology, offering an informed and impartial look at the technology, its science, and its social impact and ethics.Nanotechnology is crucial for the next generation of industries, financial markets, research labs, and our everyday lives; this book provides an informed and balanced look at nanotechnology and its social impactOffers a comprehensive background discussion on nanotechnology itself, including its history, its science, and its tools, creating a clear understanding of the technology needed to evaluate ethics and social issuesAuthored by a nanoscientist and philosophers, offers an accurate and accessible look at the science while providing an ideal text for ethics and philosophy coursesExplores the most immediate and urgent areas of social impact of nanotechnology
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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