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بایگانی‌های Ross Poole - خانه اخلاق پژوهان جوان
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PRACTICAL ETHICS

by Viscount Samuel

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Subject: Philosophy,

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AN INTRODUCTION TO BUDDHIST ETHICS

by Peter Harvey

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Subject: Buddhist Ethics, Religion / Buddhism / General, Religion / Buddhism / Rituals & Practice, Religion / Ethics,

This systematic introduction to Buddhist ethics is aimed at anyone interested in Buddhism, including students, scholars and general readers. Peter Harvey is the author of the acclaimed Introduction to Buddhism (Cambridge, 1990), and his new book is written in a clear style, assuming no prior knowledge. At the same time it develops a careful, probing analysis of the nature and practical dynamics of Buddhist ethics in both its unifying themes and in the particularities of different Buddhist traditions. The book applies Buddhist ethics to a range of issues of contemporary concern: humanity’s relationship with the rest of nature; economics; war and peace; euthanasia; abortion; the status of women; and homosexuality. Professor Harvey draws on texts of the main Buddhist traditions, and on historical and contemporary accounts of the behaviour of Buddhists, to describe existing Buddhist ethics, to assess different views within it, and to extend its application into new areas.

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PRACTICAL REASON AND MORALITY

by A.R.C. Duncan

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Subject: Ethics,

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Sorting Out Ethics

by R.M. Hare

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Subject: Ethics, Philosophy / Ethics & Moral Philosophy,

Sorting Out Ethics is a characteristically lucid and lively survey of rival ethical theories by one of the most influential moral philosophers of the century. It also constitutes a definitive summary of Hare’s own fundamental ethical position. The book’s main theme is that objectivity in moral thinking is not to be sought by making moral questions into questions of fact; this leads inevitably to relativism, tying us to particular cultures and languages. Objectivity is to be sought, rather, by emphasizing the universally prescriptive character of moral language, which all cultures can share, and so using it to resolve their moral differences. An objective moral prescription, as Kant saw, is one upon which all rational thinkers can agree.

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