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First published in 1980, Natural Law and Natural Rights is widely heralded as a seminal contribution to the philosophy of law, and an authoritative restatement of natural law doctrine. It has offered generations of students and other readers a thorough grounding in the central issues of legal, moral, and political philosophy from Finnis’s distinctive perspective. This new edition includes a substantial postscript by the author, in which he responds to thirty years of discussion, criticism and further work in the field to develop and refine the original theory.The book closely integrates the philosophy of law with ethics, social theory and political philosophy. The author develops a sustained and substantive argument; it is not a review of other people’s arguments but makes frequent illustrative and critical reference to classical, modern, and contemporary writers in ethics, social and political theory, and jurisprudence.The preliminary First Part reviews a century of analytical jurisprudence to illustrate the dependence of every descriptive social science upon evaluations by the theorist. A fully critical basis for such evaluations is a theory of natural law. Standard contemporary objections to natural law theory are reviewed and shown to rest on serious misunderstandings.The Second Part develops in ten carefully structured chapters an account of: basic human goods and basic requirements of practical reasonableness, community and ‘the common good’; justice; the logical structure of rights-talk; the bases of human rights, their specification and their limits; authority, and the formation of authoritative rules by non-authoritative persons and procedures; law, the Rule of Law, and the derivation of laws from the principles of practical reasonableness; the complex relation between legal and moral obligation; and the practical and theoretical problems created by unjust laws.A final Part develops a vigorous argument about the relation between ‘natural law’, ‘natural theology’ and ‘revelation’ – between moral concern and other ultimate questions.
This Companion provides a fresh and comprehensive account of this outstanding work, which remains among the most frequently read works of Greek philosophy, indeed of Classical antiquity in general. The sixteen essays, by authors who represent various academic disciplines, bring a spectrum of interpretive approaches to bear in order to aid the understanding of a wide-ranging audience, from first-time readers of the Republic who require guidance, to more experienced readers who wish to explore contemporary currents in the work’s interpretation. The three initial chapters address aspects of the work as a whole. They are followed by essays that match closely the sequence in which topics are presented in the ten books of the Republic. Since the Republic returns frequently to the same topics by different routes, so do the authors of this volume, who provide the readers with divergent yet complementary perspectives by which to appreciate the Republic’s principal concerns.
“Journalism, Ethics and Society provides a comprehensive overview and critical analysis of debates within media ethics in relation to the purpose of news and journalism for society. It assesses how the meaning of news and journalism is central to a discourse in ethics and further evaluates the continuing role of liberalism in helping to define both theory and practice.” “A timely and topical book, providing new ways of thinking about media ethics, Journalism, Ethics and Society will be of interest to students and researchers working within the field of media, cultural studies and journalism, as well as to scholars of philosophy.”–BOOK JACKET.
In this major new book, Matthew Kramer seeks to establish two main conclusions. On the one hand, moral requirements and other elements of ethics are strongly objective in a number of senses that that Kramer elaborates. On the other hand, the objectivity of ethics is itself an ethical matter that rests primarily on ethical considerations. Moral realism ? the doctrine that morality is indeed objective in the various respects which Kramer expounds ? is a moral doctrine. This volume therefore fights battles on two complicatedly criss-crossing fronts. Many philosophers who deny the objectivity of ethics have sought to base their arguments on non-ethical considerations. They take themselves to be impugning the intellectual solidity of ethical claims and values without advancing any such claims or endorsing any such values in the course of their reflections. Quite a few champions of ethical objectivity have responded in kind by seeking to adduce alternative non-ethical considerations. Kramer, while aiming to dispel doubts about ethical objectivity, goes against both the doubters and their realist opponents by insisting that the key questions concerning ethical objectivity are not only about the domain of ethics but also within it. Distinguished by its originality, ambition and quality of scholarship, “Moral Realism as a Moral Doctrine” will be of interest to a wide range of readers in metaethics and moral philosophy more broadly.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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