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Repeatedly and successfully, the celebrated Harvard philosopher Robert Nozick has reached out to a broad audience beyond the confines of his discipline, addressing ethical and social problems that matter to every thoughtful person. Here Nozick continues his search for the connections between philosophy and “ordinary” experience. In the lively and accessible style that his readers have come to expect, he offers a bold theory of rationality, the one characteristic deemed to fix humanity’s “specialness”. What are principles for? asks Nozick. We could act simply on whim, or maximize our self-interest and recommend that others do the same. As Nozick explores rationality of decision and rationality of belief, he shows how principles actually function in our day-to-day thinking and in our efforts to live peacefully and productively with one another. In Nozick’s view, misconceptions of rationality have resulted in many intractable philosophical problems. For example, the Kantian attempt to make principled behavior the sole ultimate standard of conduct extends rationality beyond its bounds. In this provocative volume, Nozick reformulates current decision theory to include the symbolic meaning of actions in areas from controlling impulses to fighting society’s war against drugs. The author proposes a new rule of rational decision, “maximizing decision-value”, which is a weighted sum of causal, evidential, and symbolic utility. In a particularly fascinating section of the book he traces the implications of this rule for the famous Prisoner’s Dilemma and for Newcomb’s Problem. Rationality of belief, according to Nozick, involves two aspects: support by reasons that make the belief credible, andgeneration by a process that reliably produces true beliefs. A new evolutionary account explains how some factual connections are instilled in us as seemingly self-evident, thus reversing the direction of Kant’s “Copernican Revolution”. Proposing a theory of rational belief that includes both the intellectual credibility of the belief and the practical consequences of believing it, Nozick also provides a fresh resolution of the “lottery paradox”. Finally, Nozick explores the scope and limits of instrumental rationality, or the effective and efficient pursuit of given goals, and suggests some new conditions on the rationality of goals. Throughout, the book combines daring speculations with detailed investigations to portray the nature and status of rationality and the essential role that imagination plays in this singular human aptitude.
If philosophy has any business in the world, it is the clarification of our thinking and the clearing away of ideas that cloud the mind. In this book, one of the world’s preeminent philosophers takes issue with an idea that has found an all-too-prominent place in popular culture and philosophical thought: the idea that while factual claims can be rationally established or refuted, claims about value are wholly subjective, not capable of being rationally argued for or against. Although it is on occasion important and useful to distinguish between factual claims and value judgments, the distinction becomes, Hilary Putnam argues, positively harmful when identified with a dichotomy between the objective and the purely “subjective.”Putnam explores the arguments that led so much of the analytic philosophy of language, metaphysics, and epistemology to become openly hostile to the idea that talk of value and human flourishing can be right or wrong, rational or irrational; and by which, following philosophy, social sciences such as economics have fallen victim to the bankrupt metaphysics of Logical Positivism. Tracing the problem back to Hume’s conception of a “matter of fact” as well as to Kant’s distinction between “analytic” and “synthetic” judgments, Putnam identifies a path forward in the work of Amartya Sen. Lively, concise, and wise, his book prepares the way for a renewed mutual fruition of philosophy and the social sciences.
Though little known today, David Fordyce was one of the leading figures of the outburst of intellectual activity that culminated in the Scottish Enlightenment. His Elements of Moral Philosophy was one of the most widely circulated texts in moral philosophy in the second half of the eighteenth century. Apart from a very expensive facsimile edition, there has never been a modern edition of The Elements of Moral Philosophy. Moreover, the lectures in A Brief Account have never before been published. The significance of The Elements is evidenced by the fact that it was the principal work in the curriculum in moral philosophy throughout the second half of the eighteenth century. It was also included practically verbatim in the first edition of the Encyclopaedia Britannica.
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جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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