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This is an outstanding survey of the whole field of ethics by a distinguished international team of contributors. The book opens with a comprehensive historical overview of ethics, including entries on Plato, Aristotle, Hume, and Kant.
Throughout his philosophical career at Michigan, UCLA, Yale, and Oxford, Robert Merrihew Adams’s wide-ranging contributions have deeply shaped the structure of debates in metaphysics, philosophy of religion, history of philosophy, and ethics. Metaphysics and the Good: Themes from the Philosophy of Robert Merrihew Adams provides, for the first time, a collection of original essays by leading philosophers dedicated to exploring many of the facets of Adams’s thought, a philosophical outlook that combines Christian theism, neo-Platonism, moral realism, metaphysical idealism, and a commitment to both historical sensitivity and rigorous analytic engagement. Tied together by their aim of exploring, expanding, and experimenting with Adams’s views, these eleven essays are coupled with an intellectual autobiography by Adams himself that was commissioned especially for this volume. As the introduction to the volume explains, the purpose of Metaphysics and the Good is to explore Adams’s work in the very manner that he prescribes for understanding the ideas of others. By experimenting with Adams’s conclusions, “pulling a string here to see what moves over there, so to speak,” as Adams puts it, our authors throw into greater relief what makes Adams such an original and stimulating philosopher. In doing so, these essays contribute not only to the exploration of Adams’s continuing interests, but they also advance original and important philosophical insights of their own.
This work focuses on divine command, and in particular the theory that what makes something obligatory is that God commands it, and what makes something wrong is that God commands us not to do it. Focusing on the Abrahamic faiths, eminent scholar John E. Hare explains that two experiences have had to be integrated. The first is that God tells us to do something, or not to do something. The second is that we have to work out ourselves what to do and what not to do. The difficulty has come in establishing the proper relation between them. In Christian reflection on this, two main traditions have emerged, divine command theory and natural law theory. Professor Hare successfully defends a version of divine command theory, but also shows that there is considerable overlap with some versions of natural law theory. He engages with a number of Christian theologians, particularly Karl Barth, and extends into a discussion of divine command within Judaism and Islam.0The work concludes by examining recent work in evolutionary psychology, and argues that thinking of our moral obligations as produced by divine command offers us some help in seeing how a moral conscience could develop in a way that is evolutionarily stable.
In an age plagued by selfishness, materialism, and violence, ethicists feel impelled to find a universal system of values. To arrive at such a “rule” requires that they struggle with a series of seemingly irreconcilable questions. First, are universal values possible in a pluralistic world, and how does one do justice to both human equality and to individual and cultural differences? How is one to understand the interface between religious moral teachings and the ethics of secular humanism? Finally, can such a system integrate moral intuition and moral reason? In the first scholarly book in English on the golden rule since the seventeenth century, Jeffrey Wattles demonstrates how a clear understanding of the psychological, philosophical, and religious ramifications of the rule can form the synthesis needed to solve these dilemas. The golden rule, “do to others as you would have others do to you,” is widely assumed to have a single meaning, shared by virtually all the world’s religions. It strikes the average person as intuitively true, though most modern philosophers reject it or recast it in more rational form. Wattles surveys the history of the golden rule and its spectrum of meanings in diverse contexts, ranging from Confusius to Plato and Aristotle, from classical Jewish literature to the New Testament. He also considers medieval, Reformation, and modern theological and philosophical responses and objections to the rule, as well as how some early twentieth-century American leaders have tried to use the rule. Wattles draws these diverse interpretation into a synthesis that responds, at the psychological, philosophical, and religious levels, to the challenges to moral living in any given culture. Emotionally, the rules counsels consideration for others feelings by asking that “you place yourself in their shoes.” Intellectually, it activates moral thinking about what is fair. At the same time, it retains a spiritual appeal as “the principle of the practice of the family of God.” Demonstrating how, despite its contentious history, this age-old ethical principle contiues to be relevant in dealing with contemporary issues, The Golden Rule should interest students and scholars working in religious studies, philosophy and ethics, and psychology, as well as anyone looking for an alternative to postmodern cynicism and alienation.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
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