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In this important book, Jeffrey Reiman responds to recent assaults on liberal theory by proposing a “critical moral liberalism.” It is liberal in maintaining the emphasis of classical liberalism on individual freedom, moral in adhering to a distinctive vision of the good life rather than professing neutrality, and critical in taking seriously the objection-raised by feminists and Marxists, among others-that liberal theories often serve as ideological cover for oppression of one group by others. Critical moral liberalism has a conception of ideology, and resources for testing the suspicion that arrangements that look free are really oppressive. Reiman sets forth the basic arguments for the liberal moral obligation to maximize people’s ability to govern their own lives, and for the conception of the good life that goes with this. He considers and answers objections to the liberal project, and defends liberal conceptions of privacy, moral virtue, economic justice, and Constitutional interpretation. Reiman then takes up specific policy issues, among them abortion, infanticide, euthanasia, moral education, capital punishment, and threats to privacy from modern information technology. Critical Moral Liberalism will be of interest to scholars and students of ethics, social and political philosophy, political theory, and public policy.
In The Concealed Art of the Soul, Jonardon Ganeri presents a variety of perspectives on the nature of the self as seen by major schools of classical Indian philosophy. For Indian thinkers, a philosophical treatise about the self should not only reveal the truth about the nature of the soul, but should also engage the reader in a process of study and contemplation that will eventually lead to self-transformation. By combining careful attention to philosophical content and sensitivity to literary form, Ganeri deepens our understanding of some of the greatest works in Indian literary history. His magisterial survey includes the Upanisads, the Buddha’s discourses, the epic Mahabharata, and the writings of Candrakirti, whose work was later to provide the foundation for Tibetan Buddhism. Ganeri argues that many Western theories of selfhood are not only present in, but are developed to high degree of sophistication in these writings, and that there are other ideas about the self found in the work of classical Indian thinkers which present-day analytic philosophers have not yet begun to explore. Scholars and students of philosophy and religious studies, particularly those with an interest in Indian and Western conceptions of the self, will find this book fascinating reading.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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