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Being a teenager can be hell-especially when you’re friends with someone who was born there. Kenzie Sutcliffe woke up to another normal morning-until a demon popped up in her shower. While trying to get rid of a monster zit, she dropped her acne lotion in the tub. And when fifty bucks’ worth of it swirled down the drain, it freed a demon from his prison portal. A mysteriously geeky-looking demon. So now Kenzie is saddled with a creature who looks and acts like every other guy she knows-that is, annoying. At least Levi has a job-if you can call it that. He has to stir up envy and jealousy in humans, or he starves. All he’s tempting Kenzie to do is to crawl back into her bedroom and hide there forever. Because no one is going to be coveting her life after this.
All contentious moral issues–from gay marriage to abortion and affirmative action–raise difficult questions about the justification of moral beliefs. How can we be justified in holding on to our own moral beliefs while recognizing that other intelligent people feel quite differently and that many moral beliefs are distorted by self-interest and by corrupt cultures? Even when almost everyone agrees–e.g. that experimental surgery without consent is immoral–can we know that such beliefs are true? If so, how? These profound questions lead to fundamental issues about the nature of morality, language, metaphysics, justification, and knowledge. They also have tremendous practical importance in handling controversial moral questions in health care ethics, politics, law, and education. Sinnott-Armstrong here provides an extensive overview of these difficult subjects, looking at a wide variety of questions, including: Are any moral beliefs true? Are any justified? What is justified belief? The second half of the book explores various moral theories that have grappled with these issues, such as naturalism, normativism, intuitionism, and coherentism, all of which are attempts to answer moral skepticism. Sinnott-Armstrong argues that all these approaches fail to rule out moral nihilism–the view that nothing is really morally wrong or right, bad or good. Then he develops his own novel theory,–“moderate Pyrrhonian moral skepticism”–which concludes that some moral beliefs can be justified out of a modest contrast class but no moral beliefs can be justified out of an extreme contrast class. While explaining this original position and criticizing alternatives, Sinnott-Armstrong provides a wide-ranging survey of the epistemology of moral beliefs.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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