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“What does it mean to “be white”? Jennifer Harvey asks this question in order to consider how white U.S. Americans can fully participate in racial justice-making. Exploring native, African, and white American relations in two moments of United States history, she illustrates how “white” identities are the concrete embodiments of deeply problematic moral realities. She argues that movements for reparations for people of African descent and sovereignty for Native peoples attempt to redress such realities. Such movements, she concludes, are thus critical for racial justice and for the moral and spiritual transformation of white people in the United States.”–BOOK JACKET.
Believing the wrong thing may sometimes have drastic consequences. The question as to when a person is not only ill-guided, but genuinely at fault for holding a particular belief is an important one: It touches upon the roots of our understanding of such notions as criminal negligence and moral responsibility. The answer to this question may influence the extent to which we are willing to submit each other to punishments ranging from mild resentment to harsh prison terms.This book presents an extensive effort to shed light on the conditions under which we may appropriately deem someone blameworthy for holding a particular belief. It regiments and unifies several debates within contemporary epistemology, ethics and legal scholarship. Finally, the book brings a new philosophical look on issues like our power to control beliefs and the extent and nature of foresight. “Blameworthy Belief is unique in being an up-to-date monograph devoted entirely to the problem of a moral appraisal of beliefs and the closely related problem of deciding to believe (doxastic voluntarism and anti-voluntarism). It is bound to become a highly influential work and is of great interest not only to epistemologists, but also to philosophers of law and moral philosophers.” Heinrich Wansing, Professor of Philosophy of Science and Logic, Dresden University of Technology, Germany “Nottelmann has nicely managed to weave accounts of competing views into his discussion, and so this book provides an excellent survey of the literature en route to the development of a sensible account of how we could be said to be responsible for believing various things, even though belief formation is not under our voluntary control.” John Heil, Professor of Philosophy, Washington University in St. Louis, U.S.A., and Monash University, Australia
In our day, which is characterized by a great misunderstanding of Islam, this work outlines the ideal of an Islamic society at the time of the Prophet Muhammad.
Written across the disciplines of art history, literature, philosophy, sociology, and theology, the ten essays comprising the collection all insist on multidimensional definitions of evil.Taking its title from a moment in Shakespeare’s Tempest when Prospero acknowledges his responsibility for Caliban, this collection explores the necessarily ambivalent relationship between humanity and evil. To what extent are a given society’s definitions of evil self-serving? Which figures are marginalized in the process of identifying evil? How is humanity itself implicated in the production of evil? Is evil itself something fundamentally human? These questions, indicative of the kinds of issues raised in this collection, seem all the more pressing in light of recent world events.The ten essays were originally presented at the First Global Conference on Perspectives on Evil and Human Wickedness, held in March 2000, in Lady Margaret Hall, Oxford University.At the Interface/Probing the Boundaries seeks to encourage and promote cutting edge inter-disciplinary and multi-disciplinary projects and inquiry. By bringing people together from differing contexts, disciplines, professions, and vocations, the aim is to engage in conversations that are innovative, imaginative, and creatively interactive.Inter-Disciplinary dialogue enables people to go beyond the boundaries of what they usually encounter and share in perspectives that are new, challenging, and richly rewarding. This kind of dialogue often illuminates one’s own area of work, is suggestive of new possibilities for development, and creates exciting horizons for future conversations with persons from a wide variety of national and international settings.By sharing cross-disciplinary insights and perspectives, ATI/PTB publications are designed to be both exploratory examinations of particular areas and issues, and rigorous inquiries into specific subjects. Books in the series are enabling resources which will encourage sustained and creative dialogue, and become the future resource for further inquiries and research.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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