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This revised edition of IEthics and StatecraftR has been reorganized to better situate chapters that play to one another thematically, on peacemaking, the ethics and statecraft of war, and the statecraft of major international reform, and two new chapters, on Theodore Roosevelt and the Vietnam War, respectively, have been added to this classic work. The contributions remain centrally concerned with moral reasoning about important decisions taken by key statesmen in times of war, peace, and transformation, arguing that national leaders-including realists-have always concerned themselves with normative constraints on power, both their own and that of others. This revised edition of IEthics and StatecraftR has been reorganized to better situate chapters that play to one another thematically, on peacemaking, the ethics and statecraft of war, and the statecraft of major international reform, and two new chapters, on Theodore Roosevelt and the Vietnam War, respectively, have been added to this classic work. The contributions remain centrally concerned with moral reasoning about important decisions taken by key statesmen in times of war, peace, and transformation, arguing that national leaders-including realists-have always concerned themselves with normative constraints on power, both their own and that of others. This book posits that the problems of ethics in international relations are always conditioned by uncertainty, actors’ inexact knowledge of real-world conditions, and morally ambiguous outcomes. Contrary to the course assumptions of much IR theory, individual leaders remain the major conduit by which ethical concerns are deployed or ignored in the foreign policy of states. To ignore moral norms, which already govern international relations, is to ignore a key dimension of the subject; such an oversight will necessarily lead to a shallow analysis and a basic misunderstanding of how and why states behave as they do.
In this book, S. A. Lloyd offers a radically new interpretation of Hobbes’s laws of nature, revealing them to be not egoistic precepts of personal prudence but rather moral instructions for obtaining the common good. This account of Hobbes’s moral philosophy stands in contrast to both divine command and rational choice interpretations. Drawing from the core notion of reciprocity, Lloyd explains Hobbes’s system of “cases in the law of nature” and situates Hobbes’s moral philosophy in the broader context of his political philosophy and views on religion. Offering ingenious new arguments, Lloyd defends a reciprocity interpretation of the laws of nature through which humanity’s common good is secured.
Written for project managers who may encounter ethical dilemmas, this book considers typical and atypical ethical issues that may occur in each phase of the project life cycle. Exploring the consequences of those issues and challenges on project performance, it examines the contents of the Project Management Institute s code of ethics. The text covers key laws and regulations and explains how to: balance the right level of control, promote progress of projects, and ensure lapses in ethical behavior are not encouraged or permitted.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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