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بایگانی‌های Edited by Richard M. Price - خانه اخلاق پژوهان جوان
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Normative reasons and theism

by Gerald K. Harrison

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Subject: Ethics, Knowledge, Theory Of, Philosophy, Religion / Philosophy,

Normative reasons are reasons to do and believe things. Intellectual inquiry seems to presuppose their existence, for we cannot justifiably conclude that we exist; that there is an external world; and that there are better and worse ways of investigating it and behaving in it, unless there are reasons to do and believe such things. But just what in the world are normative reasons? In this book a case will be made for believing normative reasons are favouring relations that have a single, external source, filling this significant gap in the literature in an area within contemporary philosophy that has quickly grown in prominence. Providing a divine command metanormative analysis of normative reasons on entirely non-religious grounds, its arguments will be relevant to both secular and non-secular audiences alike and will address key issues in meta-ethics, evolutionary theory – especially evolutionary debunking threats to moral reasons and the normative more generally – and epistemology. .

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Double Vision

by Tzachi Zamir

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Subject: Criticism, Criticism - Moral And Ethical Aspects, Literature - History And Criticism - Theory, Etc, Literature - Philosophy,

Hamlet tells Horatio that there are more things in heaven and earth than are dreamt of in his philosophy. InDouble Vision, philosopher and literary critic Tzachi Zamir argues that there are more things in Hamlet than are dreamt of–or at least conceded–by most philosophers. Making an original and persuasive case for the philosophical value of literature, Zamir suggests that certain important philosophical insights can be gained only through literature. But such insights cannot be reached if literature is deployed merely as an aesthetic sugaring of a conceptual pill. Philosophical knowledge is not opposed to, but is consonant with, the literariness of literature. By focusing on the experience of reading literature as literature and not philosophy, Zamir sets a theoretical framework for a philosophically oriented literary criticism that will appeal both to philosophers and literary critics. Double Visionis concerned with the philosophical understanding induced by the aesthetic experience of literature. Literary works can function as credible philosophical arguments–not ones in which claims are conclusively demonstrated, but in which claims are made plausible. Such claims, Zamir argues, are embedded within an experiential structure that is itself a crucial dimension of knowing. Developing an account of literature’s relation to knowledge, morality, and rhetoric, and advancing philosophical-literary readings ofRichard III, Macbeth, Romeo and Juliet, Othello, Antony and Cleopatra, Hamlet, andKing Lear, Zamir shows how his approach can open up familiar texts in surprising and rewarding ways.

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A Life-Centered Approach To Bioethics

by Lawrence E. Johnson

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Subject: Business & Economics,

“This book applies a discussion of the nature of human life to resolving bioethical issues” —

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Democratic Authority: A Philosophical Framework

by David M. Estlund

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Subject: Philosophy,

Democracy is not naturally plausible. Why turn such important matters over to masses of people who have no expertise? Many theories of democracy answer by appealing to the intrinsic value of democratic procedure, leaving aside whether it makes good decisions. In Democratic Authority, David Estlund offers a groundbreaking alternative based on the idea that democratic authority and legitimacy must depend partly on democracy’s tendency to make good decisions. Just as with verdicts in jury trials, Estlund argues, the authority and legitimacy of a political decision does not depend on the particular decision being good or correct. But the “epistemic value” of the procedure–the degree to which it can generally be accepted as tending toward a good decision–is nevertheless crucial. Yet if good decisions were all that mattered, one might wonder why those who know best shouldn’t simply rule. Estlund’s theory–which he calls “epistemic proceduralism”–avoids epistocracy, or the rule of those who know. He argues that while some few people probably do know best, this can be used in political justification only if their expertise is acceptable from all reasonable points of view. If we seek the best epistemic arrangement in this respect, it will be recognizably democratic–with laws and policies actually authorized by the people subject to them.

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China’s Ethical Revolution and Regaining Legitimacy

by Shaoying Zhang

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Subject: Asia - Politics and government, Democracy, Economic Policy, Ethics,

This book examines the many ways in which the Communist Party in China is still revolutionary by focusing on how, in recent years, it has attempted to mobilize Party members to become ethical subjects. In the context of the Party’s history of the military revolution, Cultural Revolution and Economic Reform (or economic revolution), the authors argue that under President Xi Jinping the Party has launched an ethical revolution within the Party for the sake of sustaining its legitimacy. This book examines the various combined components of this ethical revolution, including anti-corruption, anti-four undesirable working styles and Mass-Line Education programme from the perspective of the fifty current Communist Party officials. .

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