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Easy-to-use guide that helps elementary and middle school students develop their Internet skills while keeping safeMost school-age children use the Internet every day. However, many posses na?ve attitudes about their online safety and can inadvertently engage in a range of high-risk behaviors. Developed by i-SAFE, the leading nonprofit organization dedicated to Internet safety education, this important resource offers a series of fun lessons and teachers’ guides to help students in grades K-8 learn how to stay safe online. Filled with activities, the book shows young children how to have fun online while keeping safe From i-SAFE the organization dedicated to Internet safety education Topics include basic Internet safety, protecting personal information, preventing cyberbullying, avoiding predators, netiquette, and much moreThis is a must-have book that teachers and parents can use to help kids become Internet-savvy.
Containing material from hundreds of highly distinguished contributors representing the world’s top universities and institutions, the second edition has a truly global perspective. It contains more than 2,100 entries — including more than 450 new articles. Among the many topics covered are African, Islamic, Jewish, Russian, Chinese, and Buddhist philosophies; bioethics and biomedical ethics; art and aesthetics; epistemology; metaphysics; peace and war; social and political philosophy; the Holocaust; feminist thought; and much more. Additionally, the second edition also features 1,000 biographical entries on major figures in philosophical thought throughout history.
In this major new book, Matthew Kramer seeks to establish two main conclusions. On the one hand, moral requirements and other elements of ethics are strongly objective in a number of senses that that Kramer elaborates. On the other hand, the objectivity of ethics is itself an ethical matter that rests primarily on ethical considerations. Moral realism ? the doctrine that morality is indeed objective in the various respects which Kramer expounds ? is a moral doctrine. This volume therefore fights battles on two complicatedly criss-crossing fronts. Many philosophers who deny the objectivity of ethics have sought to base their arguments on non-ethical considerations. They take themselves to be impugning the intellectual solidity of ethical claims and values without advancing any such claims or endorsing any such values in the course of their reflections. Quite a few champions of ethical objectivity have responded in kind by seeking to adduce alternative non-ethical considerations. Kramer, while aiming to dispel doubts about ethical objectivity, goes against both the doubters and their realist opponents by insisting that the key questions concerning ethical objectivity are not only about the domain of ethics but also within it. Distinguished by its originality, ambition and quality of scholarship, “Moral Realism as a Moral Doctrine” will be of interest to a wide range of readers in metaethics and moral philosophy more broadly.
Biotechnology and the Challenge of Property addresses the question of how the advancement of property law is capable of controlling the interests generated by the engineering of human tissues. Through a comparative consideration of non-Western societies and industrialized cultures, this book addresses the impact of modern biotechnology, and its legal accommodation on the customary conduct and traditional beliefs which shape the lives of different communities. As such, it provides an introduction to the legal regulation of the evolving uses of human tissues, and its implications for traditional knowledge, beliefs and cultures.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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