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بایگانی‌های Claire Foster - خانه اخلاق پژوهان جوان
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ABSOLUTE HONESTY

by Larry Johnson

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Subject: Communication In Organizations, Communication In Organizations/ Moral And Ethical Aspects, Corporate Culture, Corporate Culture/ Moral And Ethical Aspects,

Dishonesty doesn’t pay, and in the wake of headlines involving the likes of Enron, WorldCom and Tyco, organizations need to establish ways of maintainingcultures where open, honest communication is the norm. Absolute Honesty demonstrates how readers can maintain an environment in which employees speak their mind without fearing reprisal, and truthfulness and accountabilityshow themselves for what they are: business assets.Demonstrates that cultivating a culture of honesty will help companies reap huge competitive benefitsContains a toolbox of strategies readers can use to improve their organizations’ ability to confront and resolve difficult issues.Uniquely structured around the Six Laws of Absolute Honesty, which readers can practice and encourage: “The Worst Truth Beats the Best Lie,” “Don’t Kill the Messenger,” “Use Constructive Confrontation,” and more. Covers provocative and sensitive issues such as dealing with a difficult or even dishonest boss, “agreeing to disagree,”and accepting criticism without becoming defensive.

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Myth of Religious Violence

by William T. Cavanaugh

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Subject: Religion And Politics, Religion And Politics/ Western Countries, Religion/ Philosophy/ Political Aspects/ Western Countries, Violence,

The idea that religion has a dangerous tendency to promote violence is part of the conventional wisdom of Western societies, and it underlies many of our institutions and policies, from limits on the public role of religion to efforts to promote liberal democracy in the Middle East. William T. Cavanaugh challenges this conventional wisdom by examining how the twin categories of religion and the secular are constructed. A growing body of scholarly work explores how the category ‘religion’ has been constructed in the modern West and in colonial contexts according to specific configurations of political power. Cavanaugh draws on this scholarship to examine how timeless and transcultural categories of ‘religion and ‘the secular’ are used in arguments that religion causes violence. He argues three points: 1) There is no transhistorical and transcultural essence of religion. What counts as religious or secular in any given context is a function of political configurations of power; 2) Such a transhistorical and transcultural concept of religion as non-rational and prone to violence is one of the foundational legitimating myths of Western society; 3) This myth can be and is used to legitimate neo-colonial violence against non-Western others, particularly the Muslim world.

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Limits of Morality

by Shelly Kagan

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Subject: Electronic Books, Ethics, Philosophy / Ethics & Moral Philosophy, Philosophy / General,

Most people believe that there are limits to the sacrifices that morality can demand. Although it would often be meritorious, we are not, in fact, morally required to do all that we can to promote overall good. What’s more, most people also believe that certain types of acts are simply forbidden, morally off limits, even when necessary for promoting the overall good. In this provocative analysis Kagan maintains that despite the intuitive appeal of these views, they cannot be adequately defended. In criticizing arguments for limited moral requirements as well as those for unconditionally prohibited acts, Kagan offers a sustained attack on two of the most basic features of ordinary common sense morality.

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