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This collection of essays looks back at the contributions of theology to medical ethics in the past and sets an agenda for theological reflection on medical ethics in the future.
John Stuart Mill’sUtilitarianismis one of the most important philosophical works of the nineteenth century. Its advocacy of utilitarianism–the view that individual and political action should be directed at the “greatest happiness”–not only influenced political life, but attracted a great deal of criticism. This is the first book dedicated to the interpretation and critical discussion of this significant work.
“The Eighteenth century is one of the most important periods in the history of Western philosophy, witnessing the philosophical, scientific, religious, and social and political change of the Enlightenment on a massive scale. In spite of this, there are few overviews of the philosophy of the period as a whole. The Routledge Companion to Eighteenth Century Philosophy is an authoritative survey and assessment of this momentous period, covering major thinkers, topics and movements in Eighteenth century philosophy. The thirty-six specially commissioned chapters by a team of international contributors offer an extensive treatment of the Enlightenment, metaphysics and religion, mind, knowledge, perception, passions, morals, politics and aesthetics. A section on Philosophy and the Arts and Sciences shows the connections between philosophy and other areas of inquiry, and the final part is devoted to major figures of the period: Hume, Kant, and Rousseau. The Routledge Companion to Eighteenth Century Philosophy provides students of philosophy and those from related disciplines with an outstanding and accessible guide to this fascinating period in the history of philosophy”–
Transcendental phenomenology presumed to have overcome the classic mind-body dichotomy in terms of consciousness, yet, according to progress in scientific studies, the biological functions of the brain seem to appropriate significant functions attributed traditionally to consciousness. Should we indeed dissolve the specificity of human consciousness by explaining human experience in its multiple sense-giving modalities through the physiological functions of the brain? The present collection of studies addresses this crucial question challenging such “naturalizing” reductionism from multiple angles. In search for the roots of “The Specifically Human Experience” (Bombala), moving along the line of “Animality and Intellection”(Gosetti-Ferencei), “Naturalistic Attitude and Personalistic Attitude”(Villela-Petit), and numerous other perspectives, we arrive at a novel proposal to explain the scholar functional differentiation of conscious modalities. We reach their source in the ontopoietic thread conducting the Logos of Life in its stepwise “Evolutive Unfolding”(Carmen Cozma), and in “sentience” as its quintessential core of further irreducible continuity (Tymieniecka) dispelling dichotomies and reductionisms. Papers by: Grahame Lock, Anna-Teresa Tymieniecka, Daniela Verducci, Ted Toadvine, Mary Trachsel, Martin Holt, Mary Jeanne Larrabee, Leszek Pyra, Bronislaw Bombala, Konrad Rokstad, Ilja Maso, Nancy Mardas, Jennifer Anna Gosetti-Ferencei, Maria Villela-Petit, Mara Stafecka, Carmen Cozma, Francesco Totaro, Andreas Brenner, Sinan Kadir Celik, Osvaldo Rossi, Maria Manuela Brinto Martins, Elga Freiberga, Klymet Selvi, J.C. Couciero-Bueno, Patricia Trutty-Coohill, Walter Lammi, Ljudmila Molodkina, Martin Nkafu Nkemnkia.
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