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Nanotechnology is an emerging and rapidly growing field whose dynamics and prospects pose many great challenges not only to scientists and engineers but also to society at large. This volume includes the state-of-the-art philosophical, ethical, and sociological reflection on nanotechnology, written by leading scholars from the humanities and social sciences in North America and Europe. It unravels the philosophical underpinnings of nanotechnology, its metaphysical and epistemological foundations, and its conceptual complexity. It explores the ethical issues of nanotechnology, its impact on human, environmental, and social conditions, and the options for reasonable risk management. It examines the public discourse on nanotechnology and its related visions and provides both lessons from the past and outlooks for the future.
Philosophy of Language: a Contemporary Introduction introduces the student to the main issues and theories in twentieth-century philosophy of language, focusing specifically on linguistic phenomena. Topics are structured in three parts in the book. Part I, Reference and Referring Expressions, includes topics such as Russell’s Theory of Desciptions, Donnellan’s distinction, problems of anaphora, the description theory of proper names, Searle’s cluster theory, and the causal-historical theory. Part II, Theories of Meaning, surveys the competing theories of linguistic meaning and compares their various advantages and liabilities. Part III, Pragmatics and Speech Acts, introduces the basic concepts of linguistic pragmatics, includes a detailed discussion of the problem of indirect force and surveys approaches to metaphor. Part IV, new to this edition, examines the four theories of metaphor. Features of Philosophy of Language include: New chapters on Frege and puzzles, inferentialism, illocutionary theories ofmeaning and relevance theory chapter overviews and summaries clear supportive examples study questions annotated further reading glossary
In “The Social Authority of Reason, Philip J. Rossi, SJ argues that the current cultural milieu of globalization is strikingly reflective of the human condition appraised by kant, in which mutual social interaction for human good is hamstrung by our contentious “unsociable sociability.” He situates the paradoxical nature of contemporary society–“its opportunities for deepening the bonds of our common human mutuality along with its potential for enlarging the fissures that arise from our human differences–“in the context of Kant’s notion of radical evil. As a corrective, Rossi proposes that we draw upon the social charcater of Kant’s critique of reason, which offers a communal trajectory for human moral effort and action. This trajectory still has power to open the path to what Kant called “the highest political good”–“lasting peace among nations.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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