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In this major new book, Matthew Kramer seeks to establish two main conclusions. On the one hand, moral requirements and other elements of ethics are strongly objective in a number of senses that that Kramer elaborates. On the other hand, the objectivity of ethics is itself an ethical matter that rests primarily on ethical considerations. Moral realism ? the doctrine that morality is indeed objective in the various respects which Kramer expounds ? is a moral doctrine. This volume therefore fights battles on two complicatedly criss-crossing fronts. Many philosophers who deny the objectivity of ethics have sought to base their arguments on non-ethical considerations. They take themselves to be impugning the intellectual solidity of ethical claims and values without advancing any such claims or endorsing any such values in the course of their reflections. Quite a few champions of ethical objectivity have responded in kind by seeking to adduce alternative non-ethical considerations. Kramer, while aiming to dispel doubts about ethical objectivity, goes against both the doubters and their realist opponents by insisting that the key questions concerning ethical objectivity are not only about the domain of ethics but also within it. Distinguished by its originality, ambition and quality of scholarship, “Moral Realism as a Moral Doctrine” will be of interest to a wide range of readers in metaethics and moral philosophy more broadly.
Concerned throughout with the implications of moral dilemmas for moral theory, this collection of essays captures in striking fashion the full scope and vitality of the current moral dilemmas debate. Including both realist and anti-realist meta-ethical positions, and Kantian and consequentialist normative views, Moral Dilemmas and Moral Theory sheds new light on several standing controversies in moral philosophy while raising a fresh set of challenging theoretical issues.
This is a selection of essays on moral responsibility that represent the major components of John Martin Fischer’s overall approach to freedom of the will and moral responsibility. The collection exhibits the overall structure of Fischer’s view and shows how the various elements fit together to form a comprehensive framework for analyzing free will and moral responsibility. The topics include deliberation and practical reasoning, freedom of the will, freedom of action, various notions of control, and moral accountability. The essays seek to provide a foundation for our practices of holding each other (and ourselves) morally and legally accountable for our behavior. A crucial move is the distinction between two kinds of control. According to Fischer, “regulative control” involves freedom to choose and do otherwise (“alternative possibilities”), whereas “guidance control” does not. Fischer contends that guidance control is all the freedom we need to be morally responsible agents. Further, he contends that such control is fully compatible with causal determinism. Additionally, Fischer argues that we do not need genuine access to alternative possibilities in order for there to be a legitimate point to practical reasoning. Fischer’s overall framework contains an argument for the contention that guidance control, and not regulative control, is associated with moral responsibility, a sketch of a comprehensive theory of moral responsibility (that ties together responsibility for actions, omissions, consequences, and character), and an account of the value of moral responsibility. On this account, the value of exhibiting freedom (of the relevant sort) and thus being morally responsible for one’s behavior is a species of the value of artistic self-expression.
This book examines the many ways in which the Communist Party in China is still revolutionary by focusing on how, in recent years, it has attempted to mobilize Party members to become ethical subjects. In the context of the Party’s history of the military revolution, Cultural Revolution and Economic Reform (or economic revolution), the authors argue that under President Xi Jinping the Party has launched an ethical revolution within the Party for the sake of sustaining its legitimacy. This book examines the various combined components of this ethical revolution, including anti-corruption, anti-four undesirable working styles and Mass-Line Education programme from the perspective of the fifty current Communist Party officials. .
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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