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Does Farmer Field really know his prize cow, Daisy, is in the field? When is an unexpected exam not wholly unexpected? Are all bachelors (really) unmarried? Martin Cohen’s bestselling 101 Philosophy Problems is a witty and engaging introduction to philosophy, covering classical as well as contemporary problems from the fields of medical ethics, modern physics and artificial intelligence. For the third edition, many of the problems have been revised and there are several brand new ones, including Lewis Carroll’s problem of people who don’t eat lentils and Poincare’s problem of the gaseous people whose measurements keep changing. With an updated glossary of helpful terms and possible solutions to the problems at the end of the book, 101 Philosophy Problems is essential reading for anyone coming to philosophy for the first time.
If globalization is to be a benefit and not a burden to humankind, it must be governed by global institutions that are perceived by all people to be democratic and just. But before we can create such institutions, we must imagine them, and that requires a rethinking and extension of normative political theory. Global Justice and Transnational Politics encourages and advances that work.The book’s first part, “Weak Universalism,” contains essays by Amartya Sen and Leif Wenar that offer constructive developments of John Rawls’s statement of the principles a liberal polity might reasonably propose to govern its relations with other peoples. The second part, “Strong Universalism and Transnational Commitments,” contains essays by Jurgen Habermas, David Luban, Martha Nussbaum, and Thomas Pogge examining the normative sources and possible types of cross-border commitments. In the third part, “Transnational Politics and National Identities,” Habermas discusses the possibility of a democratic political order developing within the institutional framework of the European Union; Thomas McCarthy draws on Kant to show how cosmopolitanism might be reconciled with the legacy of nationalism; and Craig Calhoun tries to retrieve a positive aspect of the tradition of nationalism, namely that it provides large populations with a powerful way of imagining political community across space and time.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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