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بایگانی‌های Mass Media - Objectivity - خانه اخلاق پژوهان جوان
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Conflict of Interest in the Professions

by Michael Davis

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Subject: Business & Economics,

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Inequality (Oxford Ethics Series)

by Larry S. Temkin

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Subject: 305, Equality, HM146 .T45 1993,

Equality has long been among the most potent of human ideals and it continues to play a prominent role in political argument. Views about equality inform much of the debate about wide-ranging issues such as racism, sexism, obligations to the poor or handicapped, relations between developed and developing countries, and the justification of competing political, economic, and ideological systems. Temkin begins his illuminating examination with a simple question: when is one situation worse than another regarding inequality? In exploring this question, a new approach to understanding inequality emerges. Temkin goes against the common view that inequality is simple and holistic and argues instead that it is complex, individualistic, and essentially comparative. He presents a new way of thinking about equality and inequality that challenges the assumptions of philosophers, welfare economists, and others, and has significant and far-reaching implications on a practical as well as a theoretical level.

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Intrigue Of Ethics

by Jeffrey Dudiak

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Subject: Ethics, Language And Languages, Language And Languages/ Philosophy/ History/ 20th Century, Levinas, Emmanuel,

This work explains how human beings can live more peacefully with one another by understanding the conditions of possibility for dialogue. Philosophically, this challenge is articulated as the problem of: how dialogue as dia-logos is possible when the shared logos is precisely that which is in question. Emmanuel Levinas, in demonstrating that the shared logos is a function of interhuman relationship, helps us to make some progress in understanding the possibilities for dialogue in this situation. If the terms of the argument to his point are taken largely from Levina’s 1961 Totality & Infinity, Dudiak further proposes that Levina’s 1974 Otherwise than Being can be read as a deepening of these earlier analyses, delineating, both the conditions of possibility & impossibility for discourse itself. Throughout these analyses Dudiak discovers that in Levina’s view dialogue is ultimately possible, only for a gracious subjectivity already graced by God by way of the other, but where the word God is inseparable from my subjectivity as a graciousness to the other. Finally, for Levinas, the facilitation of dialogue, the facilitation of peace, comes down to the subject’s capacity & willingness to be who he or she is, to take the beautiful risk of a peaceful gesture offered to the other & that peace, in this gesture itself. As Levinas himself puts it: “Peace then is under my responsibility. I am a hostage, for I am alone to wage it, running a fine risk, dangerously.” Levinas’s philosophical discourse is precisely itself to be read as such a gesture.

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The Bitter Road to Freedom

by William I. Hitchcock

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Subject: World War, 1939-1945, World War, 1939-1945 - Social Aspects - Europe, World War, 1939-1945/ Europe/ End,

American s are justly proud of th e role their country played in liberating Europe from Nazi tyranny. For many years, we have celebrated the courage of Allied soldiers, sailors, and aircrews who defeated Hitler’s regime and restored freedom to the continent. But in recounting the heroism of the “greatest generation,” Americans often overlook the wartime experiences of European people themselves — the very people for whom the war was fought.In this brilliant new book, historian William I. Hitchcock surveys the European continent from D-Day to the final battles of the war and the first few months of the peace. Based on exhaustive research in five nations and dozens of archives, Hitchcock’s groundbreaking account shows that the liberation of Europe was both a military triumph and a human tragedy of epic proportions.Hitchcock gives voice to those who were on the receiving end of liberation, moving them from the edge of the story to the center. From France to Poland to Germany, from concentration-camp internees to refugees, farmers to shopkeepers, husbands and wives to children, the experience of liberation was often difficult and dangerous. Their gratitude was mixed with guilt or resentment. Their lives were difficult to reassemble.This strikingly original, multinational history of liberation brings to light the interactions of soldiers and civilians, the experiences of noncombatants, and the trauma of displacement and loss amid unprecedented destruction. This book recounts a surprising story, often jarring and uncomfortable, and one that has never been told with such richness and depth.Ranging from the ferocious battle for Normandy (where as many French civilians died on D-Day as U.S. servicemen) to the plains of Poland, from the icy ravines of the Ardennes to the shattered cities and refugee camps of occupied Germany, The Bitter Road to Freedom depicts in searing detail the shocking price that Europeans paid for their freedom.Today, with American soldiers once again waging wars of liberation in faraway lands, this book serves as a timely and sharp reminder of the terrible human toll exacted by even the most righteous of wars.

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The British moralists and the internal ‘ought’

by Stephen L. Darwall

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Subject: Ethics, Modern, Ethics, Modern/ 17th Century, Ethics, Modern/ 18th Century,

This book is a major work in the history of ethics, and provides the first study of early modern British philosophy in several decades. Professor Darwall discerns two distinct traditions feeding into the moral philosophy of the seventeenth and eighteenth centuries. On the one hand, there is the empirical, naturalist tradition, comprising Hobbes, Locke, Cumberland, Hutcheson, and Hume, which argues that obligation is the practical force that empirical discoveries acquire in the process of deliberation. On the other hand, there is the group including Cudworth, Shaftesbury, Butler, and in some moments Locke, which views obligation as inconceivable without autonomy and which seeks to develop a theory of the will as self-determining.

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نتایج برای : Mass Media - Objectivity
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