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Borderline personality disorder, autism, narcissism, psychosis, Asperger’s: All of these syndromes have one thing in common–lack of empathy. In some cases, this absence can be dangerous, but in others it can simply mean a different way of seeing the world.In Cruel or Unusual Simon Baron-Cohen, an award-winning British researcher who has investigated psychology and autism for decades, develops a new brain-based theory of human cruelty. A true psychologist, however, he examines social and environmental factors that can erode empathy, including neglect and abuse. Based largely on Baron-Cohen’s own research, Cruel or Unusual will change the way we understand and treat human cruelty.
Believing the wrong thing may sometimes have drastic consequences. The question as to when a person is not only ill-guided, but genuinely at fault for holding a particular belief is an important one: It touches upon the roots of our understanding of such notions as criminal negligence and moral responsibility. The answer to this question may influence the extent to which we are willing to submit each other to punishments ranging from mild resentment to harsh prison terms.This book presents an extensive effort to shed light on the conditions under which we may appropriately deem someone blameworthy for holding a particular belief. It regiments and unifies several debates within contemporary epistemology, ethics and legal scholarship. Finally, the book brings a new philosophical look on issues like our power to control beliefs and the extent and nature of foresight. “Blameworthy Belief is unique in being an up-to-date monograph devoted entirely to the problem of a moral appraisal of beliefs and the closely related problem of deciding to believe (doxastic voluntarism and anti-voluntarism). It is bound to become a highly influential work and is of great interest not only to epistemologists, but also to philosophers of law and moral philosophers.” Heinrich Wansing, Professor of Philosophy of Science and Logic, Dresden University of Technology, Germany “Nottelmann has nicely managed to weave accounts of competing views into his discussion, and so this book provides an excellent survey of the literature en route to the development of a sensible account of how we could be said to be responsible for believing various things, even though belief formation is not under our voluntary control.” John Heil, Professor of Philosophy, Washington University in St. Louis, U.S.A., and Monash University, Australia
When the noted political philosopher Iris Marion Young died in 2006, her death was mourned as the passing of “one of the most important political philosophers of the past quarter-century” (Cass Sunstein) and as an important and innovative thinker working at the conjunction of a number of important topics: global justice; democracy and difference; continental political theory; ethics and international affairs; and gender, race and public policy. In her long-awaited RESPONSIBILITY FOR JUSTICE, Young discusses our responsibilities to address “structural” injustices in which we among many are implicated (but for which we not to blame), often by virtue of participating in a market, such as buying goods produced in sweatshops, or participating in booming housing markets that leave many homeless. Young argues that addressing these structural injustices requires a new model of responsibility, which she calls the “social connection” model. She develops this idea by clarifying the nature of structural injustice; developing the notion of political responsibility for injustice and how it differs from older ideas of blame and guiWith a foreword by Martha C. Nussbaum, this last statement by a revered and highly influential thinker will be of great interest to political theorists and philosophers, ethicists, and feminist and political philosophers. ‘Iris Marion Young’s death in 2006 was a tragic loss for the field of political theory, and this manuscript is evidence of how much she had yet to contribute. Like all her work, it addresses issues of enormous philosophical and political importance, and does so in a way that is original and insightful. It integrates a rich array of examples, concepts, theories and resources, from empirical social science to continental philosophy, and does so in a way that is seamless and effortless… it’s an important manuscript and a fitting testament to Young’s career.”- Will Kymlicka, Philosophy, Queens University ‘[The book] is both very distinctively the work of Iris Marion Young in its topic, style of argument and presentation, but it also makes a number of important contributions to contemporary political philosophy, through trying to work out a ‘social connection’ theory of responsibility. It is particularly impressive in the open way it draws on sources – equally at home discussing Derrida, Sartre and Levinas, as contemporary analytic philosophers such as G.A. Cohen, Alan Buchanan and Robert Goodin.’ Jonathan Wolff, Philosophy, University College London
When Did I Begin? investigates the theoretical, moral and biological issues surrounding the debate over the beginning of human life. With the continuing controversy over the use of in vitro fertilization techniques and experimentation with human embryos, these issues have been forced into the arena of public debate. The answer to the question, āWhen did I begin?ā draws on both scientific evidence, and on the philosophical concepts of the presence of the human individaul. As a leading theologian and moral philosopher, thoroughly conversant with modern embryology, Norman Ford, a Salesian priest, is well qualified to bridge the gap between the biological and philosophical point of view. Dr Ford argues that a human individual could not begin before definitive individuation occurs with the appearance of the primative streak about two weeks after fertilisation. While he does not specifically address any moral issues regarding the treatment of human embryos, the author views reading of this book as an essential prerequisite for such moral considerations. The implications of Dr Fordās answer to the question posed in the title will be crucially important for fully evaluating such problems as embryo experimentation and contraception, for a range of readers from embryologists and physicians to moral philosophers and theologians. The book has already stimulated considerable interest and debate, and is now available in paperback for the first time.
Perfect as a textbook yet excellent for lay readers, this updated edition builds a positive case for Christianity by applying the latest thought to core theological themes. J. Gresham Machen once said, “False ideas are the greatest obstacles to the reception of the gospel”—which makes apologetics that much more important. Wanting to engage not just academics and pastors but Christian laypeople and seekers, William Lane Craig has revised and updated key sections in this third edition of his classic text to reflect the latest work in astrophysics, philosophy, probability calculus, the arguments for the existence of God, and Reformed epistemology. His approach—that of positive apologetics—gives careful attention to crucial questions and concerns, including: the relationship of faith and reason, the existence of God, the problems of historical knowledge and miracles, the personal claims of Christ, and the historicity of the resurrection of Jesus. He shows that there is good reason to think Christianity is true. As Craig says, “If you have a sound and persuasive case for Christianity, you don’t have to become an expert in comparative religions and Christian cults. A positive justification of the Christian faith automatically overwhelms all competing world views lacking an equally strong case.” “It is hard to overstate the impact that William Lane Craig has had for the cause of Christ. He is simply the finest Christian apologist of the last half century and his academic work justifies ranking him among the top 1 percent of practicing philosophers in the Western world. Besides that, he is a winsome ambassador for Christ, an exceptional debater, and a man with the heart of an evangelist. I know him well and can say that he lives a life of integrity and lives out what he believes. I do not know of a single thinker who has done more to raise the bar of Christian scholarship in our generation than Craig. He is one of a kind and I thank God for his life and work.” J. P. Moreland, Distinguished Professor of Philosophy, Talbot School of Theology “In admirably clear prose, Professor Craig presents important philosophical and historical issues relevant to Christian beliefs. With extraordinary erudition, he sketches the arguments of major thinkers of both past centuries and recent times, and he presents his own reasons for concluding that traditional Christian doctrines about God and Jesus are credible. His replies to those skeptical of the existence of God, of historical knowledge, of the occurrence of miracles, and in particular of the resurrection of Jesus, take debates over those difficult topics an important stage further. Here is an admirable defense of basic Christian faith.” C. Behan McCullagh, Philosophy Program, La Trobe University “Although my philosophical predilections often differ from Dr. Craig’s (as they do from those of everyone else I know), I have found that he is very knowledgeable about science and current cosmological ideas. He provides interesting insights into their implications for our shared Christian beliefs.” Don Nelson Page, Professor of Physics, University of Alberta “Bill Craig is one of my personal heroes! He is among today’s finest defenders of Christianity. He offers a powerful mix of authentic faith, intellectual firepower, debating skill, and the gentleness and respect that the Bible requires.” Lee Strobel, Best-selling author of The Case for Christ and The Case for a Creator “Especially regarding his breadth of scholarship, no contemporary Christian apologist surpasses Bill Craig. Some of Bill’s wide range of interests are evident in this third edition of Reasonable Faith. To be introduced to crucial topics such as God’s existence, creation, Scripture, and the historicity of Jesus, including his deity and resurrection, all under one cover, is an enormous treat. Not a single student of apologetics should miss this volume by a major scholar. Crossway Books deserves much credit for continuing its strong tradition of Christian textbooks.” Gary R. Habermas, Distinguished Research Professor and Chair, Department of Philosophy and Theology, Liberty University “As a former student and now collaborator with him in writing and in ministry, I am one of the numerous beneficiaries indebted to William Craig and his stellar work in the philosophy of religion and Christian apologetics. He has been a model, a mentor, and an inspiration through his scholarship and his commitment to God’s kingdom. His newly-updated Reasonable Faith continues to be the gold standard for apologetics texts: vital historical discussion of issues and arguments; rigorous reasoning and state-of-the art scholarship; and highly relevant, personal application—all permeated with an evident passion for the cause of Christ.” Paul Copan, Professor and Pledger Family Chair of Philosophy and Ethics, Palm Beach Atlantic University; President, Evangelical Philosophical Society “William Lane Craig is both an absolutely topnotch, world-class scholar and a man with a warm heart for apologetics and evangelism. This astute book combines both passions. It gives rigorous and well-documented arguments which are aimed at producing a rational faith that can be commended and defended before the watching and waiting world. Bravo (for the third time)!” Douglas Groothuis, Professor of Philosophy, Denver Seminary “William Lane Craig is not only a world-class philosopher—widely recognized as such in the philosophical community—but he has been a leading defender of the Christian faith for over a quarter of a century. Reasonable Faith includes, in concise and accessible form, some of the best of the best of his thinking on vital areas of apologetics. Powerful, persuasive, and relevant, Craig demonstrates that central Christian beliefs, such as the existence of a personal, intelligent, and exceedingly powerful God, miracles, and Jesus’ Messianic claims and resurrection, are reasonable to believe and based on solid evidence. You won’t find a better book in support of the Christian faith.” Chad Meister, Director of Philosophy, Bethel College; author of Building Belief “For years I’ve recommended Reasonable Faith to my students as the best single-volume apologetic. And now it is even better! Craig’s analysis of the latest scientific arguments and his response to the New Atheists makes it a must-have for those interested in thoroughly defending the cause of Christ.” Clay Jones, Assistant Professor of Christian Apologetics, Christian Apologetics Program, Biola University “William Lane Craig is arguably one of the finest Christian philosophers of our time. His knowledge and skill have placed him on platforms on every continent, engaging the most notable skeptics in dialogue and debate. Reasonable Faith will provide only increased opportunity and impact as he makes his mark on our time with a timeless message.” Ravi Zacharias, Founder and Chairman, Ravi Zacharias International Ministries “The third edition of William Lane Craig’s Reasonable Faith is simply a masterpiece. It combines clarity and applicability without sacrificing depth. Each chapter has three major parts. First, the topic is introduced with an extensive discussion of the historical development of the arguments and objections to the arguments. Second, Bill leads the reader into the depths of the most contemporary discussion. He treats the leading versions of the arguments for Chr
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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