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It is well over a decade since John Fischer and Mark Ravizza – and before them, Jay Wallace and Daniel Dennett – defended responsibility from the threat of determinism. But defending responsibility from determinism is a potentially endless and largely negative enterprise; it can go on for as long as dissenting voices remain, and although such work strengthens the theoretical foundations of these theories, it won’t necessarily build anything on top of those foundations, nor will it move these theories into new territory or explain how to apply them to practical contexts.To this end, the papers in this volume address these more positive challenges by exploring how compatibilist responsibility theory can be extended and/or applied in a range of practical contexts. For instance, how is the narrow philosophical concept of responsibility that was defended from the threat of determinism related to the plural notions of responsibility present in everyday discourse, and how might this more fine-grained understanding of responsibility open up new vistas and challenges for compatibilist theory? What light might compatibilism shed, and what light might be shed upon it, by political debates about access to public welfare in the context of responsibility for one’s own health, and by legal debates about the impact of self-intoxication on responsibility. Does compatibilist theory, which was originally designed to cater for analysis of individual actions, scale to scenarios that involve group action and collective responsibility – e.g. for harms due to human-induced climate change? This book’s chapters deal with a range of theoretical problems discussed in classic compatibilist literature – e.g. the relationship between responsibility and capacity, the role of historical tracing in discounting the exculpatory value of incapacities, and the justifiability of retributive punishment. But instead of motivating their discussions by focusing on the alleged threat that determinism poses to responsibility, these chapters’ authors have animated their discussions by tackling important practical problems which crop up in contemporary debates about responsibility.
This book explores questions regarding the justice of war and addresses the lack of comparative perspectives on the ethics of war, particularly with respect to Islam. Focusing on the role of Islamic symbols in the rhetoric of Saddam Hussein, Kelsay provides an overview of the Islamic tradition regarding war and peace, and investigates the notion of religion as a just cause for war.
An award-winning psychologist skillfully combines two genres-philosophical wisdom and scientific research-delighting the reader with surprising insights
By juxtaposing issues and problems, Donald Preziosi’s latest collection of essays, In the Aftermath of Art, opens up multiple interpretive possibilities by bringing to the surface hidden resonances in the implications of each text. In re-reading his own writings, Preziosi opens up alternatives to contemporary discourses on art history and visual culture. A critical commentary by critic, historian, and theorist Johanne Lamoureux complements the author’s own introduction, mirroring the multiple interpretations within the essays themselves.
This is the first scholarly work to deal solely with the ‘Adam Smith problem’, namely the apparent contradiction between Adam Smith’s most famous works, The Theory of Moral Sentiments and The Nature and Causes of the Wealth of Nations. Since the 1840s scholars have puzzled over and attempted to explain the fact that these works offer two fundamentally different and contradictory concepts of human nature. In this radical new approach Dogan Göçmen makes a major contribution to the debate. Accepting that Smith does indeed put forward two different and varied ideas, he argues that the ethical position articulated in The Theory of Moral Sentiments can be, and was intended by Smith to be, applied as a basis for criticising the commercial society analysed in the Wealth of Nations. Göçmen argues that this ethical position points to the character of an ideal future society, Adam Smith’s Utopia, a society in which its social components are completely in sympathy – and therefore harmonious – with each other.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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