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Christine Swanton offers a new, comprehensive theory of virtue ethics which addresses the major concerns of modern ethical theory from a character-based perspective. Discussion of many problems in moral theory, such as moral constraints, rightness of action, the good life, the demandingness ofethics, the role of the subjective, and the practicality of ethics, has been dominated by Kantian and Consequentialist theories, with their own distinctive conceptual apparatus. Virtue Ethics shows how a different framework can shed new light on these intractable issues. Swanton’s approach is distinctive in departing in siginificant ways from classical versions of virtue ethics derived primarily from Aristotle. Employing insights from Nietzsche and other sources, she argues against both eudaimonistic virtue ethics and traditional virtue ethical conceptions ofrightness. In developing a pluralistic view, she shows how different ‘modes of moral acknowledgement’ such as love, respect, appreciation, and creativity, are embedded in the very fabric of virtue, the moral life, and the good life.
This volume is the first English-language book-length text to trace the development of bioethics in the Ibero-American context. Coverage is given to many particular countries within Latin America with an aim to present the historical development of bioethics therein. This history takes place against the backdrop of a tumultuous period of time in the history of Latin America. The volume also discusses the relationship of bioethics in Latin America to questions and issues in Roman Catholic moral theology and philosophy. Moreover, it specifically touches on how these issues affect women in the region.”Ibero-American Bioethics: History and Perspectives” is a landmark work, collecting the voices of those who participated in the founding and development of bioethics in Latin America, the Caribbean, and the Iberian Peninsula. The volume offers the reader a cluster of perspectives on the various births of bioethics in this region. The essays in part are irreplaceable first-person voices that give an account of how bioethics took shape within the Spanish and Portuguese cultures both in Europe and in the Americas. As such, the volume is a collection of primary sources, otherwise not available in English, that presents historical panoramas and explores the new perspectives born of the different phases of bioethics in Ibero-America – from its assimilation of bioethics to its creation of its own authentic voices. The volume also encompasses critical reflections from this region on the quite different ways in which its local bioethics have taken shape. As such, this volume also offers an introduction into the quite different concerns that frame and direct bioethics in the cultural context of Ibero-America.The book gives a rich, deep, broad, and pluralist presentation of Ibero-American bioethics and its contribution to the international phenomenon of bioethics. It is a volume for all readers interested in bioethics, Ibero-American studies, and international approaches to health care policy.
Criminal proceedings in which people can lose life, liberty, or reputation tell us a great deal about the character of any society. In Japan, it is prosecutors who wield the greatest control over these values and who therefore reveal most clearly the character of the Japanese way of justice. In this book, David T. Johnson portrays Japanese prosecutors at work; the social, political, and legal contexts that enable and constrain their actions; and the content of the justice thereby delivered. Johnson is the first researcher, Japanese or foreign, to gain access to the frontline prosecutors who charge cases and the backstage prosecutors who manage and direct them. He shows that prosecutors in Japan frequently harmonize to imperlatives of justice that Americans often regard as irreconcilable: the need to individualize cases alike. However, their capacity to correct offenders and to obtain contrite, complete confessions from criminal suspects. Johnson argues that this extreme reliance on confessions occasionally leads to extreme efforts to extract them. Indeed, much of the most disturbing prosecutor behavior springs directly or indirectly from the system’s inordinate dependence on admissions of guilt. The major achievements of Japanese criminal justice are thus inextricably intertwined with its most notable defects, and efforts to fix the defects threaten to undermine the accomplishments. Clearly written and skillfully argued, this comparative analysis will be of interest to students of Japan, criminology, and law and society. It illuminates unexplored realms in Japan’s criminal justice system while challenging readers to examine their assumptions about how crime should be prosecuted in their own systems of criminal justice.
ما از اخلاق چه انتظاری داریم؟ این سوال شاید تاحدودی برای عموم مردم و یا متخصصان این رشته قابل پاسخ باشد؛ اینکه خوب بودن را به ما بیاموزد و در تنظیم روابط فردی م...
جشن کتاب تهران به ایستگاه سی و یکم رسیده است. حال و احوال نشر کتاب خوب نیست و باید فرهنگدوستان را به خرید و هدیه دادن کتاب ترغیب نمود. خانه اخلاقپژوهان جوان ب...
بنیاد کتابهای اخلاق اسلامی عمدتا پالایش جان از آلودگیها و آراستن آن به زیباییها است. اندیشه محوری این قبیل کتابها آن است که انسان فعلی آنی نیست که باید باشد...
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