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بایگانی‌های Human Reproductive Technology - Law And Legislation - خانه اخلاق پژوهان جوان
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Ethics With Aristotle

by Sarah Broadie

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Subject: Electronic Books, Ethics, Ancient, Philosophy / General, Philosophy / History & Surveys / Ancient & Classical,

This is a close and comprehensive study of the main themes of Aristotle’s ethics. Sarah Broadie concentrates on what he has to teach about happiness, virtue, voluntary agency, practical reason, incontinence, pleasure, and the place of theoria in the best life. Never forgetting that ethics for Aristotle is above all a practical enterprise, she sheds new light on ways in which this practical orientation affects both content and method of his inquiry. The book culminates in a sustained argument showing how even Aristotle’s ideal of theoretic contemplation in integral to his essentially practical vision of human nature. Ethics with Aristotle is a major contribution toward the further understanding of Aristotle’s ethics.

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Creating the Ethical School

by Bongsoon Zubay

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Subject: Education - Moral And Ethical Aspects - Case Studies. - United States, Moral Education - Case Studies. - United States, School Improvement Programs - Case Studies. - United States,

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Choosing Character

by Jonathan Jacobs

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Subject: Character, Free Will And Determinism, Responsibility,

Are there key respects in which character and character defects are voluntary? Can agents with serious vices be rational agents? Jonathan Jacobs answers in the affirmative. Moral character is shaped through voluntary habits, including the ways we habituate ourselves, Jacobs believes. Just as individuals can voluntarily lead unhappy lives without making unhappiness an end, so can they degrade their ethical characters through voluntary action that does not have establishment of vice as its end. Choosing Character presents an account of ethical disability, expanding the domain of responsibility and explicating the role of character in ethical cognition.Jacobs contends that agents become ethically disabled voluntarily when their habits impair their ability to properly appreciate ethical considerations. Such agents are rational, responsible individuals who are yet incapable of virtuous action. The view develops and modifies Aristotelian claims concerning the fixity of character. Jacobs’ interpretation is developed in contrast to the overlooked work of Maimonides, who also used Aristotelian resources but argued for the possibility of character change. The notion of ethical disability has profound ramifications for ethics and for current debates about blame and punishment.

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International Encyclopedia Of The Social Sciences: Quotations Supplement (Red Binding) (Social Science Quotations)

by Macmillan Publishing

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Subject: Quotations, Social Science / General, Social Science / Reference, Social Sciences,

Provides entries for terms, phrases, people, and other aspects of the social sciences, and includes quotations from individuals in various fields

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A SHORT HISTORY OF DISTRIBUTIVE JUSTICE

by S. Fleischacker

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Subject: Distributive Justice, Law / General, Philosophy / Political, Political Science / History & Theory,

Distributive justice in its modern sense calls on the state to guarantee that everyone is supplied with a certain level of material means. Samuel Fleischacker argues that guaranteeing aid to the poor is a modern idea, developed only in the last two centuries. Earlier notions of justice, including Aristotle’s, were concerned with the distribution of political office, not of property. It was only in the eighteenth century, in the work of philosophers such as Adam Smith and Immanuel Kant, that justice began to be applied to the problem of poverty. To attribute a longer pedigree to distributive justice is to fail to distinguish between justice and charity. Fleischacker explains how confusing these principles has created misconceptions about the historical development of the welfare state. Socialists, for instance, often claim that modern economics obliterated ancient ideals of equality and social justice. Free-market promoters agree but applaud the apparent triumph of skepticism and social-scientific rigor. Both interpretations overlook the gradual changes in thinking that yielded our current assumption that justice calls for everyone, if possible, to be lifted out of poverty. By examining major writings in ancient, medieval, and modern political philosophy, Fleischacker shows how we arrived at the contemporary meaning of distributive justice.

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